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HomeRead, Watch, ListenAustralia
AnalysisAustralia

New National Holocaust Memorial divides Canberra Jewish community

Canberra’s Jewish community has agreed to allow a new a new National Holocaust Memorial and Education Centre to be built within its community centre, but some are worried it may traumatise children or turn the community into ‘zoo exhibits’.
Ron Levy
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Canberra Jewish community centre

The existing National Jewish Memorial Centre, with Parliament House in the background (Ben Wrigley/ Phillip Gleeson Architects)

Published: 27 November 2025

Last updated: 27 November 2025

Canberra’s small Jewish community has voted to allow a new National Holocaust Memorial and Education Centre (NHMEC) to be built partly within the territory’s main synagogue and community centre.

The matter had been dividing the community for months – albeit gently, in a Canberra sort of way. At issue is whether the Holocaust, and its various forms of remembrance, belong at the centre of Jewish life.

The federal government has promised to fund the new Holocaust centre, which will serve the whole of Australia and keep alive memories of the tragic period.

Many members, however, have wondered at the wisdom of integrating Holocaust images and memories into the daily life of the community centre. Some have asked whether kids will need to navigate past images of emaciated children in striped pyjamas en route to their weekly cheder. Others are concerned about security risks – for example, how the physical separation between a public museum and the community centre will function.

I fear I may hesitate to bring my son to the community centre one day because of the heavy Holocaust content it will now showcase

The plan that has been accepted will put Holocaust remembrance areas partly adjacent to, but also partly overlapping with, the ACT Jewish Community’s existing buildings, the National Jewish Memorial Centre. A Memorial Hall will be shared in common, available for use either by the community or by visiting school groups.

A vocal minority has opposed this model for some time. Some have barracked for another option that would set Holocaust remembrance areas in a separate building, though still on the same grounds.

This is a friendly and welcoming Jewish community. But as a new member, I have spent recent months partly in an anthropological mode, seeking to decode the divergent groups and their motivations.

Those who tend to speak out in favour of integration of the community and memorial generally do so in principled terms. Former MP Mike Kelly has been a consistent supporter. Other less famous members, however, have also voiced eloquent and emotive arguments. To commemorate the people lost in the Holocaust, some say, we must show the world active Jewish communities of today – those who carry on the baton of Jewish life and culture.

Others have more prosaic reasons for opting for integration. Integration will be cheaper than building a new building from scratch. This is a rare opportunity to refurbish aging facilities in a small community that can scarcely afford capital works without outside help.

Many proponents of the integrated memorial have spoken of carrying out promises made to Holocaust survivors – parents or grandparents who’d asked them to commit to keeping the memory of traumas of the past alive. Indeed, many proponents (though not all) are among the community’s older members. Some are concerned to help create a solid and permanent memorial in the time remaining to them.

But some of the younger members have expressed deep qualms over the past months. Is the idea that school students will come to see not only our ancestors departed in the Holocaust, but us – us at work and play in the centre, as live Jews – appropriate? I side with those who suspect it isn’t. It risks putting the Jew of today in a sort of zoo of our own making, for others to observe us in our unique habits and rituals. It is not a position I want my own son to be in.

Neither do I wish him to have to contend with Holocaust memories as a daily matter, simply because he is growing up in the nation’s capital. The Holocaust is one of the seminal moments in Jewish history – but it is only one. There are many others, including others more of our own making and more positive. We are not a death cult, but I sometimes fear that focusing excessively on the dark era of the Holocaust puts us at risk of becoming one.

My own preference would have been an option that hasn’t been much discussed: a proper, significant Holocaust memorial at the Australian War Memorial complex. The AWM’s purposes, after all, include showing why Australians fought in past wars, and chronicling wars’ many horrors.

But though I disagree with the recent decision, how community members have conducted themselves has profoundly impressed me. The AGM, for instance, was conducted like a town hall of Jews – carefully reasoned back-and-forth arguments were the norm. The community’s treasurer ably presided over the debate, bringing any unruly conversation under control. I heard just a few frustrated outbursts from members (‘Jesus Christ!’ the most ironic). Indeed, for several months, in this city of public servants, academics, teachers, etc, the level of policy detail under discussion has been breathtaking.

Most important, perhaps, the two camps have always seemed to recognise each other’s good will and intentions. Two visions of the place – both literal and figurative – of the Holocaust in Jewish life have come into competition with each other.

The one I relate to the least has won out, and I fear I may hesitate to bring my son to the community centre one day because of the heavy Holocaust content it will now showcase.

But I hope that even as the committee marches ahead with an integrated Holocaust memorial on the synagogue grounds, Jewish life in the capital will focus on diverse living Judaism – not only the Holocaust but Jewish life beyond.

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About the author

Ron Levy

Ron Levy

Professor Ron Levy, of the ANU Law School, researches how contentious societal problems — eg Indigenous constitutional reform, human rights, and peace and conflict — can be managed through legal and democratic deliberation. His books include Deliberative Peace Referendums (Oxford University Press) and The Cambridge Handbook of Deliberative Constitutionalism (Cambridge University Press, 2018).

Comments7

  • Avatar of Stevensteven@enjoi.com.hk Horton

    Stevensteven@enjoi.com.hk Horton13 December at 07:27 am

    As an original member and builder of the community as far back as 1970 we talked in my home, earl Hoffman’s and amongst the. Shabbos crowd the importance of the centre to the broader community. We have a prestigious piece of land and we should build a larger memorial/educational testimonial to the public of our past accomplishments and what we hope our future community is capable of doing!
    Iam absolute sure John Gandel of Melbourne & the Sidney John Saunders team have enough Judaica to make the exhibition a remarkable testimony to the visitors on how we have blended into the Australian fabric and shared our expertise whether by writing legal text, medicine like my son and genetics my daughter, by cultural buildings like the Mark Besen art collection at Tarrawarra in the Yarra valley and the many identifiable achievements in NSW , Adelaide, Perth, Brisbane & soon Darwin. Wake up and be proud of your heritage & like it or not the tremendous gifts israel has given the world & australia.

  • Avatar of Judy

    Judy4 December at 01:17 pm

    As a member of ACT’s Jewish community, I never saw any information about public consultations, conversations, or convocations about the National Holocaust Memorial and Education Centre (NHMEC). The last I heard was in the dying days of the Morrison administration, as pandering to Jewish voters (or so it seemed to me).

    A decision was made, apparently, by some members of the ACT Jewish Community (ACTJC), to locate the NHMEC inside its own community centre. ***

    I challenge the Australian Government and the Australian Jewish community to identify any other, Government-funded, *national* museum that is located inside a religious group’s building, adjacent to a place of worship. This is mixing religion and state in practice and in funding.

    *** The ACTJC comprises merely 240 adults [ACTJC.org.au] and about 1,500 self-identified Jewish people [various sources]. There are approximately 100,000 Jews in Australia [various sources]. As Australians and Jews, why were they not polled about the museum’s location?!

  • Avatar of Ron

    Ron29 November at 09:48 am

    Dear Athol – The Commonwealth government stated this year that it expects school children will indeed attend the memorial centre, but in addition: “The National Centre in Canberra will also be available to the more than five million Australians who visit Canberra each year and will include access to exhibits and information explaining Jewish culture.”

  • Avatar of Alan Shroot

    Alan Shroot29 November at 08:51 am

    There are several inaccuracies in the report. There was a good debate but around 2/3 of those attending the meeting of around 100 people (present and online) voted for the proposal. I agree with Athol’s assessment of the situation.

  • Avatar of Peter Wise

    Peter Wise27 November at 10:03 pm

    As a member of the ACTJC present at the meeting, I think this is a balanced and perceptive summary of the various viewpoints expressed. Kol hakavod!

  • Avatar of Amelia

    Amelia27 November at 09:59 pm

    Well put Ron. The biggest issue in all of this, is that the museum was not an idea that sprang from the community, it is was not a gap that was identified that needed to be filled. Rather it was thrust upon us in the dying days of the Morrison government with a promise and then again before the most recent election with another promise of money, again for political purposes. The community was never given the choice to vote if they actually wanted it full stop. Concerned community members called an SGM in February to ensure community consultation, however the horse had already bolted in regard being able to stop it from being built on community grounds. Even now that the SGM ensured community consultation, it is still minimal with the board making decisions and steam rolling ahead.

  • Avatar of Athol Morris

    Athol Morris27 November at 10:57 am

    Professor Levy omits that the vote after discussion was some 64 to 30 in favour of the integration option. And the community was clearly and repeatedly told that there would be no holocaust pictures artefacts or materials in public spaces. The museum will be locked off from the public areas and only accessible by appointment.