Creating a Jewish ritual for stillbirth

When Judaism didn’t offer rituals for a stillbirth, a grieving couple created their own.

(JTA) — On Nov. 29, 2021, Ilan and Sherri Glazer announced to the public that they were expecting a baby after three rounds of IVF.

The following day, during their 20-week ultrasound, they learned that their baby’s brain wasn’t forming properly. Multiple scans and visits with other doctors confirmed that their long-awaited baby’s condition was not compatible with a good quality of life, and the couple made the difficult decision to terminate at 26 weeks.

They named the baby Shemaryah, meaning “God watches over.” The name comes from Psalm 121, which the couple sang every night during the pregnancy before going to sleep. They continued singing the psalm following the 20-week checkup, and sang it once more at Shemaryah’s funeral.

Two years later, Ilan Glazer, a rabbi and musician, is releasing an album inspired by his family’s experience, with lyrics drawn from Jewish liturgy, including poems and psalms. The melodies came to him throughout the IVF process, while most of the words emerged as he and Sherri grieved the loss of their son.

Now, Ilan hopes his album, “Gam Ki Elech: Turning Our Sorrows Into Songs,” might provide solace to others in cases where Jewish liturgy, law and custom are limited in what they can provide for parents experiencing the early loss of a child.

Glazer said it was particularly painful that the local Jewish burial society declined to wash Shemaryah’s body following his death — a ritual known as tahara — because he was less than 30 days old. Jewish law does not require traditional mourning or burial practices for a baby who lived fewer than 30 days.