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HomeRead, Watch, ListenAustralia
OpinionAustralia

We have a responsibility to fight the falsehoods of the No campaign

Robert Lehrer
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Published: 18 July 2023

Last updated: 5 March 2024

Jews understand what it is like to be a victim of group defamation. We need to speak up for Indigenous people and fight for The Voice, writes ROBERT LEHRER.

The establishment of a Jewish voice for The Voice shows that the Uluru Statement from the Heart and the Indigenous Voice to Parliament are resonant for many Jews.

But there is a small group in the Jewish community, and a larger group in the wider community, who have been deceived by the messaging of the No campaign.

It is a campaign largely sponsored by the Liberal and National parties and their associates, some of whom are on the extreme fringes of the political spectrum. That message is that Indigenous Australians are only entitled to second-rate justice, if any justice at all.

These opponents are promoting a fictitious notion that if Indigenous peoples win a consultative Voice to the Parliament about the future of their people, they are getting a special privilege that is somehow racially divisive.

This is a falsehood designed to create fear. All major constitutional law experts agree that The Voice does not impinge on the sovereignty of parliament or the democratic process. It does not create differences between Australians of different racial backgrounds. It simply provides for a consultative body on Indigenous issues.

Indigenous peoples do have a special place in this country as the First Peoples with a distinctive history. They have had their land taken from them without consent or compensation, many of their children stolen from them, their way of life upended. Today, many suffer the worst forms of social disadvantage.

There is privilege in this country, and it is not in the hands of Indigenous Australians. How many Indigenous Australians are on the annual rich lists? How many occupy positions on the benches of our top courts, are CEOs of ASX 200 companies, students in the elite faculties of our top universities or elite private schools? How many occupy senior government or corporate appointments or sit in our parliaments or occupy the senior ministries or highest echelons of the public service or wave their hand to the people from Vice Regal limousines? 

As Jews we should understand the reality of privilege and disadvantage. The dispossession, alienation and isolation of Indigenous peoples in Australia over the past 250 years is not exactly the same as the centuries of exile suffered by Jews from our spiritual homeland in Israel but the experiences of victimisation, persecution and attacks on our culture and the suffering of a genocide does have profound parallels.

There have been those in history who wanted to relegate the Jews to museums, who murdered our people in the most horrific of crimes and brought down the most wicked injustice upon us. For century upon century Jews felt unsafe and hated, disrespected and threatened, under suspicion and without a voice. 

Those who play games with racial disharmony, peddle disinformation and try to tear down The Voice will likely try to tear down us Jews one day. 

Growing up as the child of Holocaust survivors, within the broader social group of my parents I observed the effects of trauma. The mark left on survivors. I don’t think a week went by where my parents and their friends didn’t talk about the war or antisemitism or the Jewish experience. Growing up in such an environment leaves its mark on children.

We only need to look at the efforts Jewish communities around the world put into fighting antisemitism, engaging in Holocaust education and broader social justice initiatives that are both within and go outside of our communities to know that the pain our people suffered is very real and we carry it with us always. We don’t want to suffer these injustices again and we don’t want others to suffer them either.

Our religion and ethical tradition also urge us to pursue justice and improve the world. If we believe that every living soul matters, and Hashem put us on this planet, to make a difference and do good works, then so we should. If that sounds too pious and religious, then, without bringing God into it, consider what other purpose can you possibly imagine for yourself other than to do good by your fellow human beings and the planet? But if we don’t act on the ethical teachings of our tradition, then they are no more than just words in a rabbi’s sermon or a bar or bat mitzvah speech.

The choice we have now to support and promote The Voice is an opportunity to act on the compulsion of our history and our ethics. To quote a famous line of Rabbi Tarfon from Pirkei Avot, “Do not be daunted by the enormity of the world’s grief. Do justly, now. Love mercy, now. Walk humbly, now. You are not obligated to complete the work, but neither are you free to abandon it.”

When the time for action is upon us, we must act. If we sit and watch passively or cynically while another suffers when we could have helped them, we are failing both others and ourselves.

The Labor party has tried for decades to develop a coherent response to the crisis and unfairness facing Indigenous Australians. They couldn’t get it quite right, either through tokenism driven politics or simply failed ambitions. From Whitlam’s famous Lingiari handback to Hawkes failure on the Barunga Statement to Keating's belated Redfern speech to Rudd’s apology, fine gestures as these were, saying sorry really doesn’t cut it. Indigenous Australians always had to wear second rate justice like the watered-down Native Title Act that lost its way and lost the spirit of the original Mabo decision. The Liberal government under Howard basically decimated Native Title. 

But the constitutional process set up by Julia Gillard did something smart. It engaged with Indigenous peoples in genuine consultation and a patient process of dialogue. From there came the Uluru Statement from the Heart and from there the concept of the Indigenous Voice. What a ground-breaking concept: listening to Indigenous Australians. 

At the moment, the success of the Voice sits on a precipice. The Liberals have abandoned any sense of bipartisanship and betrayed their own former Minister for Indigenous affairs Ken Wyatt, a senior Indigenous man. Wyatt’s resignation from the party, together with Jewish MP Julian Lesser’s principled decision to leave his position as Shadow Attorney-General, demonstrate that there now appear to be very few Liberals of good faith willing to stand up for the Voice.

The Liberal No campaigners are now working hard not only to destroy the Voice, but to continue to whitewash Australian history with the hope to disempower Indigenous Australians ambitions for justice once and for all. It will be to the eternal shame of the Liberal party, whatever the outcome of the referendum.

Jewish people understand what it is to be both disempowered and to be on the receiving end of propaganda campaigns that falsify and distort the truth, that harbour conspiracy theories and racially motivated intolerance and hatred. We understand what it is to be excluded from society and its elite institutions. 

Those who fail to recognise historical truths or who deny those truths, who deny the legitimate cultural significance of others and who play games with racial disharmony, peddle disinformation and would try to tear down The Voice, will likely try to tear down us Jews one day. 

We have a responsibility to support this referendum and the underlying justice it represents. We are not free to abandon it.

Photo: Supporters wear merchandise in support of a yes vote during a Yes 23 community event in support of an Indigenous Voice to Parliament, in Sydney this month. (AAP Image/Bianca De Marchi)

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About the author

Robert Lehrer

Robert Lehrer

Robert heads an investment group for a Melbourne based family office. He sponsors various organisations in Israel including the Israel Australia Chamber of Commerce, the Israel Democracy Institute and The National Library of Israel. Robert worked on the Mabo case for the plaintiffs and has had ongoing involvement in a number of Indigenous lead initiatives.

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