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FeatureAustralia

Raising a Jewish voice for The Voice

Robert Lehrer
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Published: 28 April 2023

Last updated: 5 March 2024

Understanding the Jewish claim to Israel and the need for recognition of minorities, Jews are well-placed to advocate for the Indigenous Voice to Parliament, writes ROB LEHRER.

Most Jews believe in the right of the Jewish people to a homeland in the State of Israel. To some, it is a historic right and an antidote to long-standing persecution of Jews in the diaspora; to some it is a divine right, a God-given right to our holy lands, often described as our ancestral lands. To some, it is a combination of these. The basis of these rights is not tenuous, there is a 3500-year history of profound cultural, religious and physical connections to these lands.

So, given this claim to justice, what should be our response to the request of Indigenous Australians for a Voice to Parliament? To a people who have inhabited the lands of Australia not for 3500 years but more than 10 times that long. To a people who have been dispossessed, isolated and deprived in their historic ancestral lands. To a people who have been massacred, murdered, persecuted, vilified, stolen and their culture attacked. They are not demanding their land back, they are inviting us to join them in a journey towards reconciliation. They are asking for constitutional recognition. They are asking to be heard. 

Jewish community groups have lobbied for governments and institutions to adopt a special definition of antisemitism to protect our community and to educate the broader Australian community because antisemitism defines a particular and often extreme form of hatred, lies and injustice perpetrated against Jews. The Australian Constitution guarantees us freedom of religion and legislation protects us against discrimination, vilification and hate speech, yet our community groups want more. Importantly, it was insisted that Jewish people should define antisemitism. Our governments, state and federal, are putting large sums into Jewish Holocaust museums and Holocaust awareness educational programs. Yet the only genocide in this country was against Indigenous Australians. So, when we say Never Again, we must also consider this in light of the experience of our First Peoples.

Our situation is very different to Indigenous Australians. It’s incredible to think our parents and grandparents who came here in the 20th century, including my Holocaust survivor parents and grandparents, were naturalised and received full citizenship rights a few short years after arriving when at the same time many Indigenous Australians did not have the right to vote in their own country until 1962 and weren’t included in the census until after the 1967 referendum.

We need to turn the biblical verse on its head: They are not the stranger who dwells in our midst, we are the stranger who dwells in theirs.

Indigenous Australians hold a unique status as the First Peoples and have endured egregious persecution and ongoing injustice, and it is beyond any argument that this is historically their lands. Far more. It is a national issue of justice, identity and recognition for an entire people, and for all the people of Australia. It demands addressing at the fundamental levels of our democracy.

I have observed in various forms of media that some in the Jewish community who are against the Voice appear to be the same people who tell us that the Palestinians aren’t a real people, that they aren’t a real nation and have no historical connection to the lands of Israel or the “holy lands”. If that is the case, then what of the ragtag group from all over the world that forms the non-indigenous population of Australia. Who on earth are we, which includes us as Jewish immigrants. What rights to this land do we have? Non-indigenous people have been here for just 250 years. Many in the Jewish community are only first or second-generation inhabitants of this land. We need to turn the biblical verse on its head: They are not the stranger who dwells in our midst, we are the stranger who dwells in theirs.

For many in the Jewish community, the obvious justice of the recognition and The Voice doesn’t seem to be apparent. They might have bought into the notion that a Voice is somehow racist. That combatting racism is somehow racist. This preposterous concept is propagated by people who have rarely stepped up to support First Nations peoples. There is also the familiar dog whistle over who is Indigenous. I would suggest that people in our community with these views consider elements Israel’s Law of Return and Nation State Law before getting too vocal.

There is a concerted misinformation campaign about it being a Canberra Voice, a nonsense debunked by the overwhelming majority of Indigenous Australians. And also debunked by non-Indigenous Australians who were involved in the extensive, decade-long process, including leading figures from our own community. 

It is a myth that all the details of the operation and structure of the Voice need to be answered prior to the referendum. The Australian Constitution does not outline every detail of how everything operates, far from it. For example, it doesn’t mention the composition, structure or scope of powers of the High Court or the Federal Court, nor does it mention the Prime Minister or Cabinet. This all occurs through Parliament’s legislation and conventions that came after the Constitution. The Constitution provides an institutional structure of mechanisms and protections. 

I reflect upon a conversation with my friend, the late Dr Yunupingu. It was his view that few people in Australia could understand the plight of Indigenous Australians better than the Jewish people, and in that moment of understanding he reached out in friendship and asked me if we could be family. As strangers who dwell in their midst, we can choose to be friends who say Yes to our host’s invitation and move forward together. Or we can choose to be hostile and remain unreconciled from the truth and remain strangers in their midst and therefore strangers in this land.

Image: Composite, based on the logo of the Deadly Hands Aboriginal & Torres Strait Islander Corporation (The Jewish Independent)

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About the author

Robert Lehrer

Robert Lehrer

Robert heads an investment group for a Melbourne based family office. He sponsors various organisations in Israel including the Israel Australia Chamber of Commerce, the Israel Democracy Institute and The National Library of Israel. Robert worked on the Mabo case for the plaintiffs and has had ongoing involvement in a number of Indigenous lead initiatives.

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