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HomeRead, Watch, ListenAustralia
OpinionAustralia

Memo Usman Khawaja: Jesus was Jewish

The Muslim cricketer's stand against prejudice is undermined by his exclusion of Jewish history
Adam Slonim
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usman khawaja sabr

A bookseller displays a copy of SABR, the autobiography of former Australian Test cricketer Usman Khawaja (Saeed Khan/AFP via Getty Images)

Published: 12 November 2026

Last updated: 12 November 2026

Usman Khawaja is one of Australia’s most prominent cricketers. Born in Pakistan and raised in Sydney, he became the first Muslim to play Test cricket for Australia and a leading opening batter. His memoir Sabr was published on November 10, 2026.

It has attracted attention for fresh, sensational claims about the 2018 ball-tampering scandal, as well as Khawaja’s reflections on racism, Islamophobia and the war in Gaza.

The extract that prompted this article recounts Khawaja’s 2025 meeting with Prime Minister Anthony Albanese, criticising Australia’s position on Israel. He argues that Muslims and Christians share close religious and cultural ties and asserts that Muslims are “more like Jesus – and Christians” than many people realise. His story is also a shameful conversation about racism and the impact on him and his family.

Khawaja’s account of his mother being abused at the Melbourne Boxing Day Test is disturbing. The perpetrators’ conduct was cruel and cowardly, and his mother’s response was extraordinarily generous. That story deserves to be heard on its own terms.

The problem begins when Khawaja turns it into evidence for sweeping claims about racism, media behaviour, Israel and Gaza, then presents a religious comparison that makes Jesus a bridge between Muslims and Christians while leaving out the most basic fact about him: Jesus was Jewish.

Khawaja says the boys who abused his mother saw a woman in a hijab and saw “terrorist”, “outsider”, “immigrant”, “enemy”. But the extract moves quickly from a specific act of abuse to an assertion that this prejudice is “ingrained” in young people.

Racism and anti-Muslim prejudice are real and should be confronted. But seriousness demands more than replacing one generalisation with another.

Islam did not arise for another seven centuries. Jesus was not close to Islam at all. To claim otherwise is to erase his Jewishness

When he starts talking about Islam and Christianity, Khawaja betrays his own prejudices.

Khawaja lists Jesus’s language, circumcision, diet, beard and supposed appearance as points of similarity with Muslims. Yet these are not clues that Jesus was somehow closer to Islam than to the people among whom he lived. They are features of his Jewish life. Jesus was a first-century Jew. He spoke within a Jewish religious world, was circumcised as a Jew, and avoided pork because he lived within Jewish law.

To invoke these details while omitting Judaism is not a small gap. It removes the historical identity that explains them in their real historical context because Islam did not arise for another seven centuries. Jesus was not close to Islam at all. To claim otherwise is to erase his Jewishness.

Khawaja is entitled to explain that Muslims revere Jesus as a prophet and recognise shared traditions. However, the comparison becomes distorted when Jewish identity disappears from the frame. Jesus is made to serve as evidence of Muslim closeness to Christians, while the Jewish origin of the very features being cited goes unmentioned.

That is a striking omission in a chapter condemning prejudice and exclusion. The effect is to make Jewish history invisible at precisely the moment it is most relevant.

Some of the individual comparisons are also less solid than Khawaja suggests. Aramaic and Arabic are both Semitic languages, but that broad family connection does not make them “almost identical”. A resemblance between the Aramaic word for God and the Arabic “Allah” reflects linguistic history, not proof that the religions are interchangeable.

And “Jesus was coloured” imposes a modern racial category on a Jewish man from the ancient Middle East. It is no more careful than calling him white because he appears that way in European paintings. Religious art, too, is not historical evidence that Mary wore a particular kind of head covering.

The Israel section repeats the same careless certainty. Khawaja calls Israeli conduct “war crimes and genocide” as though both are established findings. They are not. The International Court of Justice case brought by South Africa remains unresolved on the merits. Its provisional measures do not constitute a ruling that genocide has occurred. The International Criminal Court has issued arrest warrants for Benjamin Netanyahu and Yoav Gallant on allegations including war crimes and crimes against humanity. A warrant is a serious legal act, but it is not a conviction. He should not present allegations as adjudicated fact, nor use these unsubstantiated claims to push the Australian Government to boycott Israel.

His reference to Australia supplying parts for an Israeli “F-35 fighter-jet battalion” is similarly imprecise. Australia has a substantial role in the global F-35 supply chain, but that is not the same as showing, as the extract implies, that Australia directly supplied an Israeli battalion. Defence officials have described the system as a globally managed supply chain and disputed the direct-export framing. The distinction matters when the charge is that Australia is materially assisting a war.

Khawaja asks readers to see the humanity of Muslims. That is a worthy appeal. But an appeal to compassion loses force when it relies on unsupported generalisations, blurs legal allegations into verdicts, and eradicates Jesus' Jewish history to make its point. The irony is hard to miss.

In a passage about seeing people fully, the Jewish identity of Jesus – the fact that makes sense of the very traits Khawaja lists – is erased. That is not a minor omission. It is the argument’s most revealing one.

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About the author

Adam Slonim

Adam Slonim

(He/Him)

Adam Slonim is Director of the Middle East Policy Forum, a founder of Labor Friends of Israel, and is writing a book on the Gaza War, “The Gaslighting of Israel”.

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