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ReflectionAustraliaLifestyle

In celebration of Jews by choice

We do not seek out converts, but the time for turning them away has passed. The most important imperative today is Jewish continuity. We need to support people who want to join us
Benjamin Elton
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Image: The Jewish Independent

Published: 26 May 2026

Last updated: 26 May 2026

Last week the Great Synagogue joined with communities around the world for “Shabbat Ve-Ahavtem”, organised by an Israeli organisation called Itim and inspired by the Torah’s command ‘ve-ahavtem et ha-ger’ that we are to love the stranger, and specifically we have to love the Ger Tzedek, the convert.

The Great Synagogue is fortunate to have been joined by many Jews by choice, those who have made the decision to join our people and share our mission. We have celebrated many conversions, weddings and births, and I am delighted that there are currently 17 students in my conversion class, made up of candidates and, where relevant, their partners.

What has been especially exciting is seeing how converts and their families have made such a contribution to this community. We have gained so much, as we have also acquired the reputation, which I prize, of being a warm and welcoming community for those who have adopted Judaism.

Jews do not seek converts. We are not a proselytising faith, not least because we do not believe that you need to be Jewish to be a good person, or have a relationship with God or go to heaven. And so we do not knock on doors and we do not seek to persuade. Quite the reverse. Traditionally we send away potential converts three times. And yet Judaism has always known that the tent must have a wide opening.

Keeping the tent door open

The tent of Abraham and Sarah was open on all four sides, so that whoever approached from any direction would be welcomed in and it worked. Because Abraham and Sarah made souls in Haran, they brought people to God and to the service of God in the world. They welcomed converts, and they are still the mother and father of all converts. I think we have to keep that opening as wide as it was in the days of Abraham and Sarah.

We still do not seek out converts, but the time for turning them away has passed, or at least it has for now. The most important imperative today is Jewish continuity, Jewish survival. God guarantees it, but we have to play our part, and that includes supporting would-be converts, because we will all be better off for it.

On Shavuot we read the Book of Ruth in which the Moabite heroine will cling to her Israelite mother-in-law Naomi and declare “your people are my people and your God is my God,”, encapsulating the essence of what it is to make the complete transition from outsider to insider. Ruth was the great-grandmother of King David and therefore the ancestor of every legitimate king of Israel, and eventually of the Messiah. Our final national redemption will be mediated through someone who was not born into our nation but who chose to join it.

I think about that when I encounter someone who is considering conversion, is working towards it, or who has already completed the process. I think about the seriousness of their endeavour. No one converts to Judaism because it is easy. No one converts because it brings social advantage, certainly not today, or because the process is quick, and no one completes the process merely because someone pressured them into it.

The path of conversion is demanding. It requires study and sincerity. It requires sitting before a Beth Din and saying: “I know what I am choosing and I choose it with a full heart, for the rest of my life and for my children after me.”

One of the most powerful moments at the final interview before immersion in the mikvah, is when the candidate is told that we are a persecuted people, and they have to know and accept that, before they take the final and irrevocable step. That was always true, but in the past two years it has become even more pressingly relevant. Nevertheless, converts have not run away from it.

Accepting the difficulties

I have seen that theological acknowledgement and halachic requirement brought vividly, indeed shockingly, to life. One of the first women I supported through conversion was advised by her Jewish family-in-law after October 7 to slip her Magen David pendant under her shirt, and she replied: “they told me at the mikvah that choosing to be a Jew meant that life would not always be easy or even safe. I accepted that then, I still accept it and I am not going to hide anything.”

When I took my turn at the Rabbis’ Desk at the Bondi Pavilion after December 14, a couple approached the desk who I had also guided when the wife converted. I thought at first they were just paying their respects but they soon told me they were present at the shooting. The wife felt the bullets fly above her head and she and her husband lay on the ground, on top of their small children, children who were there because they were Jewish, and who were Jewish because she chose to be Jewish.

On December 14 my wife was with our two older children at a public Chanukah event not far from Bondi. They were also told to run and take cover. My daughter had gone to a ride with a friend and my wife was with our four-year-old son. When she had to look for and retrieve our daughter, she thrust our son into the arms of a family we had supported through conversion, who now shared our dangers and shielded our children along with theirs. We are not dealing here in the realm of the theoretical. And yet new people continue to come forward to join us.

Such a heroic gesture deserves a warm welcome, as warm as when we celebrate the arrival of a new Jewish child.

We should not forget this joy because despite all the challenges, inconveniences and dangers, there is nothing more joyous than being Jewish. It is the greatest privilege in the world, it gives so much more than it asks of us, and it is the greatest gift we can give our children.

A census of dignity

Last week we started reading from the fourth book of Moses, the Book of Numbers, so-called because it opens with a census, when God commanded Moses to take a count of the congregation of Israel. This census, taken at the foot of Mt Sinai, was not a body count but a count that conferred dignity. It teaches us that people count inherently, because they are part of our nation. But counting also comes from commitment. No one has made a greater commitment than those who have actively chosen Judaism.

Counting then becomes an act of elevation; Moses was told to literally “lift the heads”, raise people up. As those already on the inside, we are charged with the responsibility of welcome, our role is to encourage, to support, to lift newcomers up, to make sure everyone knows that they count.

Just as God and Moses counted three millennia ago, we should count today, not with numbers, but with love, to value, to respect and to include. Those who have joined or are joining us should have the reassurance and the confidence that this counting is real. They can be sure that the community sees their effort and is moved and inspired by it. And when the moment of formal conversion arrives, as the person emerges from the mikvah, and are given their Jewish name, the census is updated, the count goes up by one, and the Jewish nation is richer for it.

Looking towards the future, we can say that we will not have Judaism, we will not have a Jewish People, we will not have the continuity and the tradition of the Torah and we will not have the Messiah and redemption, without the converts who are arriving in this generation. Just as we celebrate individuals today, we also celebrate that fact and that hope – a hope that all of us together, Jews of all backgrounds, will fulfil.

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Comments2

  • Avatar of eric lundberg

    eric lundberg29 May at 03:25 am

    thank you Rabbi. It is a welcome approach, and i hope it will be reflected in that taken by the Orthodox Beit Din.

    It is also very important to note that those in our community who join via unOrthodox rabbonim, for deeply held and authentic reasons, also make a commitment no less sincere and are a vital part of our People.

  • Avatar of Kevin Judah WHITE

    Kevin Judah WHITE28 May at 11:55 am

    It should be pointed out that the Orthodox streams of Judaism do not recognise non-Orthodox converts as Jewish.

About the author

Benjamin Elton

Benjamin Elton

Rabbi Dr Benjamin Elton is Chief Minister and Senior Rabbi of The Great Synagogue in Sydney.

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