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InterviewArts & CultureAustralia

Finding hope in the Valley of the Dry Bones

Israeli-born composer Yitzhak Yedid is bringing a new Biblical oratorio with Arab music to an Australian audience
Jarod Rhine-Davis
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Yitzhak Yedid

Yitzhak Yedid (supplied)

Published: 9 November 2026

Last updated: 9 November 2026

Yitzhak Yedid’s largest composition begins with a question from the Book of Ezekiel: can these bones live?

The Valley of the Dry Bones, a new oratorio with text by Stan Grant, will have its world premiere with the Melbourne Symphony Orchestra at Hamer Hall on June 5, 2027.

The project has received a $200,000 Sidney Myer Foundation alumni commissioning grant.

Yedid first had the idea for a large work based on Ezekiel’s vision about 15 years ago. Across seven movements, it moves through death, a return to life, unity, violence and judgment before reaching what he describes as Geula, redemption, and a promise of peace.

“How do we want to be here and now?” he asks. “How do we see ourselves?”

As a boy in Jerusalem, Yedid’s father would wake him at three in the morning and take him to Ades, the Syrian-Aleppian synagogue near Jerusalem’s market.

During winter, the Baqashot, devotional poems and prayers, were sung before dawn on Shabbat. Yedid remembers the synagogue being full.

His father also sang at home, around the Shabbat table and through the week.

Yedid remembers his mother noticing Ashkenazi families whose children learnt Western instruments and deciding hers should have the same opportunity. He began piano at seven.

His father’s family came from Aleppo and his mother’s from Iraq. The synagogue music he grew up with used maqam, the system of melodic modes also found across Arabic music.

Ask where Jewish music ends and Arabic music begins, and Yedid questions the categories.

“There is some problem with terminology,” he says.

Jewish musicians once played a major role in Iraqi musical life. For Yedid, sounds another listener might identify as Arabic can simply sound Jewish.

He also remembers singers in synagogue sharing the same melodic line but ornamenting it differently. One might bend or decorate a phrase differently from the person beside him while both remained inside the same melody.

Yedid talks about integration rather than assimilation. A tradition, he says, should first be nurtured and protected. It can then interact with other traditions without having to disappear into them.

Yedid describes himself as Orthodox and “very modernist”.

“I don’t know how it can work,” he says.

For about 30 years, Yedid has written works responding to Jerusalem, prayer, conflict and events around him. He sees part of his role as recording the period in which he is living.

“I’m documenting an era of now,” he says. “It breaks my heart. I don’t have a solution.”

“My belief is that music brings people together.”

Yedid is Jewish. Grant is Christian. Yedid says they connected through a shared belief in God despite belonging to different faiths.

“The way I put it, it’s a religious piece with no affiliation to any faith,” Yedid says.

He also sees it as a Jewish oratorio.

Earlier in his career, he was less likely to describe himself as a Jewish composer.

“I never raised the flag of ‘I’m a Jewish composer’,” he says.

He says winning the Azrieli Prize for Jewish Music in 2020 prompted him to think more deliberately about Jewish themes.

“I thought to myself, okay, so let’s maybe concentrate more on Jewish themes.”

He does not want to tell other people how they should understand the new work.

Yedid says Grant wrote part of the text after the December 2025 Bondi Beach terrorist attack. In Yedid’s setting, the choir counts to 15, for the 15 people killed at the Chanukah gathering.

Several short spoken passages could also be rewritten for future performances as circumstances change.

Asked whether The Valley of the Dry Bones is also imagining a future that does not yet exist, Yedid answers immediately.

“Very much so, very much so.”

He returns to the music he heard as a child.

Jewish prayer could use a musical language shared across the Arab world. Singers could sing the same melody without sounding the same.

“If it can work with music,” Yedid says, “maybe it can work in real life.”

“Dry bones arise, arise,” he says. “We can just hope that we can arise and be together.”

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About the author

Jarod Rhine-Davis

Jarod Rhine-Davis

Jarod Rhine-Davis is a Melbourne-based Jewish LGBTQ+ community leader and founder of Jewmos, a grassroots initiative creating spaces for queer Jews to connect, celebrate, and explore identity. Through his work, he advocates for inclusion and belonging at the intersection of Jewish and LGBTQ+ life. He works at The Jewish Independent, helping produce community events.

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