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EditorialAustraliaWorld

Facing a new year with the knowledge life can be better

After an annus horribilis for the Australian Jewish community, Rosh Hashanah brings a sweet moment of renewal
The Jewish Independent
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Apple & rotten core Rosh hashanah

Image: Huizeng Hu/Getty/Chat GPT edit (TJI)

Published: 9 September 2026

Last updated: 9 September 2026

The image of a clean slate or a fresh page is one of the most appealing aspects of the Jewish New Year.

In a culture that places so much emphasis on tradition and history, it is an annual reminder to look forward as well as back, to refresh and renew in the knowledge that we are not trapped by what has been. We can be different and we can be better.

As we approach Rosh Hashanah, it is natural to look back and reflect on the year that has passed. It has been an annus horribilis for the Australian Jewish community, arguably the worst we have ever known.

Already at this time last year, we were weary and traumatised by everything that followed from October 7, 2023. We were battered by two years of suffering in Israel and Gaza, including the weeping sore of the hostages still in captivity. We felt misunderstood by the international community and our non-Jewish neighbours. Internally, we were torn by conflict, doubt and recriminations.

But the past year has taken our anguish to a new level. The horror of the Bondi massacre affected us all, in our grief for those directly affected, in the could-have-been-me knowledge that shadowed us all, and in our deep disappointment with an Australia where this could happen.

The process of repentance and forgiveness requires that we believe in the possibility of change and work towards it

The Royal Commission into Antisemitism and Social Cohesion has confronted us week after week with the worst of Australian society: examples of hatefulness, exclusion and prejudice that had a cumulative traumatising effect on all Jewish Australians.

The international situation has continued to trouble us deeply too: the devastation and continued outbreaks of fighting in Gaza; the appalling cases of violence towards Palestinians in the West Bank; the corrosive effect on Israeli society of endless warfare on seven fronts and of extremism, corruption and religious fanaticism.

There have been moments of joy and comfort too: the compassion and empathy extended by most Australians after Bondi; the courage of outspoken allies; even the simple high of watching Noam Bettan wow the world in Hebrew, English and French during the Eurovision Song Contest, reminding us that sometimes we can just be ordinary people with something to sing about.

This year’s page is crowded and heavily blotted, and we turn the leaf with a real need for hope. Of course, the challenges will not magically disappear with a change in the calendar. The new year will bring the Royal Commission report, the first anniversary of Bondi, and an Israeli election with its inevitable coalition negotiations – each of them a trial in their own form.

But the message of Rosh Hashanah is that renewal is possible and necessary. We can turn back towards our core values and forward towards a hopeful future without denying the wrongs of the past.

After the shooting of student protesters at Kent State University, Ohio in 1970, the folk singer Holly Near wrote a powerful ballad which begins with the words “It could have been me, but instead it was you/So I’ll keep doing the work you were doing as if I were two/I’ll be a student of life, a singer of songs/A farmer of food and a righter of wrong.”

As we approach the days of reflection which begin the Jewish year, we might think of how we find renewal post-Bondi with the same energy and purpose.

Those who died or were injured at Bondi were engaged in living quintessentially as Australian Jews. There is nothing more Australian than a summer’s evening at the beach, nothing more Jewish than celebrating with family and friends in the manner of our forebears.

Doing what they were doing – continuing to live our lives as Australian Jews in the fullest way – honours their memory and is the most meaningful retort to those who would destroy us with hate and violence.

The traditional refrain of the High Holidays urges us to three behaviours: teshuvah (repentance), tfilah (prayer) and tzedekah (often translated as charity but better as “doing what’s right”). Each can serve as a framework for how we move forward at this difficult time.

The truth that it is sometimes hard to be a Jew should not speak louder than the truth that Jewish life in Australia is rich, diverse and joyous

Repentance is about the past. It is about coming to terms with what has been, but only in the context of changing it. Just as there is no value in regret if one goes on to repeat the same error, there is no value in recounting our pain and victimhood unless we can participate in building a world without it. The process of repentance and forgiveness requires that we believe in the possibility of change and work towards it.

Prayer, in Jewish terms, is more about gratitude than supplication. It requires us to acknowledge what we have, to pause and give thanks, to see the half-fullness of the glass before we beg for a top-up. The shock and hurt of the past year have made it easy to forget the blessing of living in a free country where – most of the time – we go about our lives unhindered. The extreme actions of two terrorists should not count for more than the kindness and caring of thousands of people; the cases of exclusion and abuse should not overwhelm the places we belong, the truth that it is sometimes hard to be a Jew should not speak louder than the truth that Jewish life in Australia is rich, diverse and joyous.

Charity as a form of justice requires us to work towards a fairer society, for ourselves and for everyone else. Pain turns us inwards. It makes us sensitive and sometimes self-involved. But as we move forward, we must also look outwards, recognising the pain of others and doing what we can to build justice in Australia and in Israel, for Jews and non-Jews, for Israelis and for Palestinians.

The traditional formulation tells us that repentance, prayer and charity “avert the evil decree”.  Not even the most theistic Jew can believe that there is a clear one-to-one relationship between doing good and getting what we want in life.

But in our capacity to improve our lives and the lives of others through the patterns of thought and behaviour that have served our people for thousands of years is the opportunity to avert the worst and build a better life in the coming year.

The Jewish Independent wishes you a Shana Tova u’Metukah, a good and sweet year.

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