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FeatureArts & CultureAustralia

Was the barmi a shemozzle? How Australians use Jewish words 

A new study reveals that Australian English has absorbed different Yiddish and Hebrew words from American English
Caroline Hendy & Emma Breslow
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Jewish word map

Jewish words that have made their way into English (Image: TJI)

Published: 26 August 2026

Last updated: 26 August 2026

Do you put your hat on when you go for a shpatz? Or wear a yarmi to a barmi? Would you keep shtum if you ever lost a motza at the races?  

If you understood these terms meaning “go for a walk”, wear a “yarmulke” to a “bar mitzvah” and “keep quiet” about losing a “fortune”, you are well versed in Jewish Australian English. 

We are researchers from Australia (Caroline) and the United States (Emma), and we have recently published a study looking at how Australians and Americans differ in their knowledge of Jewish English terms. These are words that have come into English from Jewish languages such as Hebrew and Yiddish, including common words like shtick and chutzpah, all the way to terms that pretty much only Jewish people know, such as macher (“an important, well-connected person”) and naches (“proud pleasure”). We were interested in seeing which kinds of Jewish English words people know, depending on whether they are Australian or American and Jewish or non-Jewish. We asked 611 people (88 Jewish Australians, 162 non-Jewish Australians, 253 Jewish Americans, and 108 non-Jewish Americans) whether they had heard or used 36 different Jewish English terms. 

One of the categories of words that we asked about were words that come from Yiddish and Hebrew and that we thought people in Australia – Jewish or not – would know, but that people in the US would not. Some of these words came to Australia from British English, such as shtum, meaning “quiet” (as in “keep/stay shtum”). Words like this made their way into English from Jews living in the UK, usually around London, and then were brought over to Australia by British immigrants. Other terms probably came straight into Australian English from Jews living in Australia who spoke Yiddish or Hebrew, or were influenced by the English spoken by Jewish South African immigrants. 

For example, take the term “cobber”, which is an Australian word meaning “friend” or “mate” and has strong ties to World War I ideas of Australian mateship. Although the origin is uncertain, the Oxford English Dictionary says that “cobber” is most likely to have come from the Yiddish/Hebrew word khaber (variant of chaver) meaning “friend” or “comrade”. Since it was absent from British English early on, it was probably adopted into Australian English directly from German Jews in Australia, rather than being transported over here from the UK. 

We found that, indeed, Australians are far more familiar with shtum and cobber than Americans, regardless of Jewish identity. We found the same for shemozzle (“a mess” as in “the whole situation was a shemozzle”, from Yiddish shlimazl “bad luck”), motza (“a fortune”, as in “to win a motza at the races”, from Yiddish/Hebrew matzah “unleavened bread”), gazumped (a real estate term for when you make an offer that is accepted, but then at the last minute someone else makes a higher offer which the seller takes instead, possibly from Yiddish gazlen “thief”), and mozz (“a curse”, an older Australian term as in “to put the mozz on someone”, from Yiddish mazel “luck”). While Australians overall were more familiar with these words than Americans (Jewish or not!), Jewish Australians reported being especially familiar with them. 

We also looked at a category of terms that we thought only Jewish Australians would know. In particular, we included three shortened versions of everyday Jewish terms. These were batmi, short for bat mitzvah (used in Melbourne – we’re told that in Sydney it’s batti), barmi, short for bar mitzvah, and yarmi, short for yarmulke (“skull cap”). Indeed, these terms were only familiar to Jewish Australians. There is a fancy linguistic term for these kinds of shortened words: “hypocoristics”. While every variety of English has hypocoristics, they are particularly common in Australian English: we might sneak a little choccy while we wait for the sparkie to finish up for the arvo (“sneak a chocolate while waiting for the electrician to finish for the afternoon”). These terms give a strong sense of Australian identity. By shortening words of Hebrew and Yiddish origin in the same way, Jewish Australians are (very efficiently!) laying claim to both their Jewish and Australian identities at once. 

So next time you hear someone talk about how their chutzpah got them into a shemozzle at the batti, think of the many paths those words have taken to get here. And if you travel abroad, perhaps to the US, England, or South Africa, keep an ear out for Jewish English words you do not hear so often back home. Words like these are unique and fun expressions of who we are and where we come from. If you want to learn more about our research, you can check out our main paper here, or Emma’s paper on different meanings of shmooze and chutzpah here.  

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About the author

Caroline Hendy & Emma Breslow

Caroline Hendy & Emma Breslow

Caroline Hendy is undertaking her PhD in linguistics at the Australian National University. Her research focuses on how culture and identity are expressed through language and behaviour and how they are passed onto future generations. Emma Breslow recently earned her PhD in linguistics from the University of Hawai’i at Mānoa, where her dissertation focused on the Yiddish language as spoken today. She is interested in the interactions between language, society, and identity, as well as the study and support of minoritised, endangered, and/or diasporic languages.

Comments1

  • Avatar of Jeanne O'Malley

    Jeanne O'Malley26 August at 06:34 am

    Caroline, you treasure! Brilliant work and on a subject close to my heart. Best of love to you and the family!