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ReflectionLifestyle

My year of living Jewishly

Embracing my Jewish heritage and traditions brought me a surprising sense of meaning, but also some struggles, especially in the face of Israel and Gaza.
Melissa Conley Tyler
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A calendar with a background of honeycomb and an apple, symbols of the Jewish new year (TJI)

The decision to try living Jewishly meant Rosh Hashanah began a year of suprises and challenges (TJI)

Published: 17 September 2025

Last updated: 17 September 2025

I grew up in a militantly atheist house. Religion was seen as a superstition and an inability to think for oneself, linked with intolerance and violence.

I remember my stepfather chasing Christian doorknockers down the drive. Offended by the affront to his rationality, he’d delivered some choice words that sent them scurrying away. They stopped a little way from the house, perhaps to regroup, and he launched himself at them with a shooing sound.

At the same time, I was always aware of my Jewish heritage. My grandmother talked often about her famous ancestor Emanuel Solomon, who was an outsize figure in South Australian history: a convict who ended up a successful businessman, parliamentarian and philanthropist.

Growing up in the outskirts of Melbourne, envying the kids who had something more than vanilla culture, it felt like being related to a celebrity.

I didn’t grow up anti-religious, just indifferent. I never felt the need for it in my life. I described myself as humanist or atheist. 

But I thought it was important to ensure my children were aware of their ancestry. When we visited Adelaide, we went to see the cemetery as well as the zoo and the Haigh's Chocolates factory. The children loved finding their ancestors among the oldest crumbling tombstones in the Jewish section.

So maybe I shouldn’t have been surprised when my youngest, J, started to explore belief systems. As an adolescent, they began reading history and theology and learning Hebrew.

When J decided to start keeping kosher, I said I would too. It could be very lonely otherwise. We live four hours and 330 kilometres from the nearest synagogue. The census says our population of 23,000 includes 26 Jews.

My first Rosh Hashanah

Appropriately, we started at Rosh Hashanah as I committed to observe Jewish laws and holidays for a year.

My first task was to find challah. In Melbourne, I would have headed to Caulfield, but as I was in Canberra for work, I went from one uncomprehending baker to another. I had to describe challah – which involved saying the word “Jewish” and waiting to see the reaction. It was a relief when what I got was professional interest: did it include eggs? Sugar? Which plaiting style?

Eventually, the internet sent me to Manuka Coles to gather challah and pomegranate, apples and honey, with wishes for a sweet year ahead. I would be trying to connect with my family heritage and keep an open mind, seeing what the experience would hold.

I had been vegetarian for more than 40 years, so forgoing pork and shellfish wasn’t an issue. It was harder for J as an omnivore, but once they decide on something, they keep to it. On long country drives, we amused ourselves by working out whether giraffes and platypuses are kosher.

So much to learn

I had enough familiarity – from Jewish friends, colleagues, bosses and popular culture – that the language and rituals didn’t feel too foreign. But there was a lot to learn. It felt like every week another holiday was coming up and we needed to look up the customs and rules.

Much as I would have liked to, I didn’t fast with J for Yom Kippur, for health reasons. At Sukkot, J was travelling so I didn’t get instructions on setting up a sukkah and the best J could manage was an apartment balcony.

The biggest immediate change was being part of the ritual of lighting the Shabbat candle each Friday night. It became a beautiful moment each week to connect with J and to discuss the world, to feel a sense of tradition and continuity in the face of suffering and sadness.

I haven’t let go of my free-thinking heritage. But the journey has helped expand my horizons

Instead of our usual secular Christmas, we celebrated Hanukkah and ate delicious fried food. I spoke to a few work colleagues to let them know. As someone whose identity had always been non-religious, it was hard to do.

I thought Christmas-envy went with the territory, so I was surprised to find I didn’t miss Christmas at all. Maybe it was the fried food. I still had a pagan Yule tree. J was punctilious in removing false idols but decided I could retain decorations with no religious significance.

I was haunted by the idea that as I became more immersed in Jewish culture, I was in some way implicated in the distant violence

I noticed how much Jewish holidays are about remembering. Judah Halevi describes Jews as a tragic and injured people, with every period of relative safety followed by bursts of religious persecution. 

As a Hanukkah present, J asked for a Star of David necklace with a clever design. If you need to, you can unclip it, so it becomes a string of butterflies rather than a star. Just in case there’s a situation where your religion may be dangerous.

J and I did not find our attempts to celebrate Purim so successful, even though it’s one of the happy holidays, with attempted annihilation averted. Most of the customs seemed to be about food gifts to neighbours we don’t have.

Things started to click a bit at Pesach. I liked the tidying and the rituals and, again, how Jewish holidays are designed for memory. 

With religious rituals more a part of my life, I was conscious that I was a test case for atheist philosopher A.C. Grayling’s contention: “Rather few people would find any religion credible if first offered it for consideration when they are rational adults.” Although I may fall into his proviso that the “lonely, the insecure, the frail of heart may always succumb.”

It started to feel a bit more real.

With all this remembering, I had assumed that the Holocaust would rate an important holiday, but I learned it’s just a remembrance day. I read Elie Wiesel’s memoir and the details still shocked me.

I re-read Australian philosopher Peter Singer’s history of his grandfather David Oppenheim and the tragedy of Jewish Vienna. Oppenheim was a humanist philosopher who rejected Zionism and favoured assimilation. Both he and his observant wife Amalie ended up at Theresienstadt.

Confronting Israel and Gaza

With the news from Israel and Gaza inescapable, I was haunted by the idea that as I became more immersed in Jewish culture, I was in some way implicated in the distant violence.

I recognised myself in this description by The New York Times’ Jodi Rudoren: "I think the outsiders’ understanding of this situation is basically like two peoples with reasonable claims to the same place trying to figure out some sort of way to split it up. There are a few nutty issues like what do you do with Jerusalem and the refugees but they should be figure-out-able and what’s taken so long?”

Learning about Jewish history has helped me understand the overriding focus on safety

I decided it was time to educate myself. I scoured my bookshelves, the local bookstores and the wonderful Rotary Book Fair and read voraciously, including a 600-page History of the Jews.

For a Palestinian perspective, I found a copy of Raja Shehadeh’s What Does Israel Fear From Palestine? Shehadeh admits that the future seems bleak but finds hope in the idea that the war could end with a comprehensive resolution to the century-old conflict. For this, the full force of international pressure is needed. For him, “the alternative is that Israel… would remain a nation forever under siege.”

A place for me

The year continued to turn. I learned that Shavuot is a holiday for dairy products as well as Torah study.

Working through the five books of Moses, I found I read the words in different ways – some as myth, some as historical record, some as cautionary tale and some as public health ordinances for an ancient kingdom. My legal training pushed me towards purposive constructions, looking at the intention behind the wording. I worried I was not doing it properly.

I also worried it would somehow turn me into a person who no longer accepts logic and science. That I would suddenly stop grounding my opinions on international law and use scripture. That was probably a bit hysterical.

I tried to identify the key things I would need to accept: that the Jewish people were chosen by God to be his own people and that Jews must keep to God’s covenant, with the Ten Commandments at its apex.

I was relieved that I wouldn’t have to believe in the Christian view of an all-good, all-knowing and all-powerful God. I’ve long considered that the existence of evil makes that trifecta impossible. I also liked that I was not being promised that there won’t be suffering or that everything will be better in the afterlife, that behaving well in this world was its own reward.

I asked myself if I could live by the covenant and decided I could. I don’t usually feel much temptation to break the Ten Commandments. My biggest challenge would be honouring my parents. For some years, I had been estranged from my mother. I started a conversation with my brother about whether reconciliation is possible.

I was intrigued by the assertion that Judaism is about the law and its observance rather than belief: “A Jew might be in trouble over a fine point of Sabbath observance which a Christian found ridiculous. On the other hand, a Christian might be burned alive for holding a view of God which all Jews would see as a matter of legitimate difference of opinion and controversy,” I read in my History of the Jews.

Connecting with my heritage means that for the first time I feel a personal connection to a war that feels less distant

I have decided to continue to keep Jewish law and custom, both to honour my ancestors and for what it has done for me

Enlightenment thinker Moses Mendelssohn defended Judaism as an undogmatic religion which gives people precepts and a code of living, but did not seek to control their thoughts. That, I thought, is what had always concerned me about becoming religious – the idea of abdicating my responsibility to decide on the life best worth living, of thinking things through for myself.

From the outside, Jewish culture can look monolithic. For good reason, a persecuted people doesn’t want to air its internal divisions. But under the surface I found that there are all the usual differences you’d expect, from mystical Kabbalists to 18th century Hasidim who spoke in tongues like evangelicals. J tells me that there’s a community within Judaism similar to the Quakers. 

I’m oddly touched to learn that Venetian Jews came up with ingenious arguments for taking gondolas on Shabbat. I started to think that maybe there might be room for me. 

A way forward

The next Rosh Hashanah I made my own challah. You make challah from yeast, saffron, sugar, flour and eggs. You make a life from your choices.

I have decided to continue to keep Jewish law and custom, both to honour my ancestors and for what it has done for me: a sense of history and connection that has brought light into my life.

I haven’t let go of my free-thinking heritage. But the journey has helped expand my horizons. I can see, with Spinoza and Schopenhauer, that even if religion is the work of human imagination, it can contain truth that cannot be conveyed in any other way. 

I decided it was time to talk to a rabbi, something I had not done so far, being reluctant to talk about this journey until I had sorted out my own beliefs. 

Learning about Jewish history has helped me understand the overriding focus on safety. For many Jews around the world, Israel is a safe haven they defend at all costs. I understand the deep need that drives this. My worry is that this can lead to blindness to the suffering of Palestinians. I want solutions that make both safe.

I am concerned that some actions of the government of Israel are making its citizens – and Jews in the rest of the world – less secure. And I’m concerned about the scale of cruelty that some are prepared to justify. Becoming Jewish(ish) during the destruction of Gaza hasn’t made me less humane.

These months connecting with my heritage mean that for the first time I feel a personal connection to a war that feels less distant.

I may not be sure if I’ll ever be accepted as Jewish, but I’m Jewish enough to have a stake in the behaviour of the world’s only Jewish state.

Keeping kosher doesn’t mean keeping quiet.

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About the author

Melissa Conley Tyler

Melissa Conley Tyler

Melissa Conley Tyler is an Honorary Fellow at the University of Melbourne and Executive Director of the Asia-Pacific Development, Diplomacy & Defence Dialogue. She is a prolific commentator on Australian foreign policy, Australia’s key relationships in Asia and the practice of diplomacy.

Comments2

  • Avatar of Judy S

    Judy S21 September at 09:35 am

    A courageous journey and a refreshingly honest assessment of the issues to be faced.

  • Avatar of Wayne Smith

    Wayne Smith19 September at 07:19 am

    Interesting. Shared to Australian Atheists forum. http://www.australianatheists.org