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ReflectionWorld

Three ways to make your Seder a living conversation in 2026

Every year, the celebration of freedom has new resonances and there are new ways to make it meaningful.
Gersh Lazarow
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kids at Pesach seder

Image: Creative Commons

Published: 25 March 2026

Last updated: 27 March 2026

For centuries, Jewish families have gathered around the Seder table to retell the story of the Exodus from Egypt. The Haggadah guides us through a ritual that is both memory and responsibility. As the Torah teaches, “You shall tell your child on that day, saying: It is because of what God did for me when I came out of Egypt.” 

Each generation inherits the obligation not only to remember the story, but to tell it in ways that speak to the people sitting around the table today. 

For that reason, many families include additional readings, reflections, and small rituals in their Seders. These additions do not replace the traditional text. Rather, they help the ancient story land in ways that feel meaningful and accessible in the present moment. The Seder has always been a living conversation between past and present, between the words of the Haggadah and the experiences we bring with us into the room. 

The three short supplements that follow are some of the readings and rituals that I have crafted for my own family Seder this year. They will also form the basis of my teaching this Shabbat Morning, Shabbat HaGadol, alongside other ways the Seder can help us connect the story of our past with the realities of our present and the hopes we carry for the future. 

Each of these moments reflects a different dimension of that journey. One acknowledges the narrowness that many of us feel in the world around us, reminding us that the story of Pesach begins in Mitzrayim, a narrow place. One looks outward in hope, inviting Elijah into our homes as a symbol that the world as it is today is not the world as it must always be. And one turns our attention inward, drawing on the tradition of Miriam’s well to remind us that the strength of Jewish life must continually be replenished by the care, courage, and commitment we bring to one another and to our tradition. 

These rituals are offered simply as invitations. You may choose to use one, all, or none of them at your Seder table, adapting them as you see fit. If they help the story of Pesach speak a little more clearly this year, they will have served their purpose. 

1. Acknowledge the narrow spaces  

Matzah is both the bread of affliction and the bread of freedom. It reminds us of the narrow place of Egypt and of the possibility of liberation that begins there. We can use the part of the Seder where we point to the matzah to acknowledge the narrow moment many of us are experiencing.  

Ritual 

Invite everyone at the table to hold up a small piece of matzah. 

Reading 

This is the bread of affliction that our ancestors ate in the land of Egypt. 

The Hebrew name for Egypt is Mitzrayim, meaning a narrow place. It is not only a place on a map, but a moment in time when the horizon felt tight and the future uncertain. 

Tonight, we remember that the Jewish story begins in such places. 

We acknowledge that in our own time, many of us feel that we are living through a narrow moment: Israelis living under sirens and missiles, families carrying the trauma of war, Jewish communities confronting antisemitism. The world often feels unsettled and uncertain. 

Tonight, we do not pretend that these realities do not exist. We bring them to the table with us. 

Question for discussion 

Where is the narrowness in our lives at this time? 

Song 

Min ha-meitzar karati Yah, anani bamerchav Yah  

From the narrow place, I called out to God; God answered me with expansiveness (Psalm 118:5) 

2. Welcome hope 

In Jewish tradition, Elijah appears at moments when the world feels unfinished. He is the messenger of redemption, the one who reminds us that history is still moving and that the future can yet be different from the present. When we open the door to Elijah, we welcome not only the prophet but also the possibility of a better future.   

Ritual 

Pour a cup of wine for Elijah and open the door to welcome him to the Seder. 

Reading

Tonight, as we gather at our Seder tables, we do so in a world that feels unsettled and fragile. Here in Australia, Jewish schools and synagogues have stood under threat and attack, and many in our community have felt the shadow of hatred in places that should be safe. Beyond our shores, war and conflict continue to scar the lives of millions. 

And so, as we lift the cup of Elijah, we open the door of our homes and the door of our hearts, inviting the presence of Elijah the Prophet — the messenger of redemption, the bearer of hope. 

Elijah, enter this place. 

Sit with us at our table. 

Witness our telling of the ancient story of liberation. 

For tonight, we remember that across our world, countless people yearn for redemption from the conflicts and crises that consume their lives. 

We hold in our hearts the people of Israel who long for security and peace. 

We remember the people of Gaza, Lebanon, and Iran who dream of futures different from those shaped by violence and fear. 

We remember all those across the Middle East who hope for lives guided not by war or extremism, but by dignity, opportunity, and possibility. 

And we remember Jewish communities across the diaspora who continue to live with the shadow of antisemitism and the fragile reality of safety and belonging. 

Elijah, messenger of hope, reminds us that the world, as it is today, is not the world as it must always be. 

As you stand at our door and among our people tonight, awaken within us the courage to bring nearer the day when suffering is lifted, when oppression is broken, when broken worlds are healed, and when humanity learns to live together in dignity and peace. 

May the day come soon. 

And let us say: Amen. 

Question for discussion 

What gives you hope? 

 Song 

Eliyahu Hanavi, Eliyahu Hatishbi, Elyahu Hagiladi, Bimherah Yavo Elenu Im Mashiach Ben David 

Elijah the Prophet, Elijah the Tishbite, Elijah the Giladite, May he soon come to us, with the Messiah, the son of David 

3. Replenish the well 

At many Seders today, alongside Elijah’s cup of redemption, we place a cup for Miriam. Jewish tradition teaches that as the Israelites journeyed through the wilderness, a miraculous well travelled with them in Miriam’s merit, sustaining the people with water throughout their wandering. 

Miriam’s well has come to represent the quiet, sustaining strength that carries a people through uncertain times — the courage, care, and resilience that nourish life even in the desert. As we honour Miriam and the tradition that remembers her well, we recognise that the well does not sustain itself and that we must all contribute. 

Ritual 

Give each person a small cup or pitcher of water, then pass an empty cup around the table asking each to add some water to fill the cup. Place the cup on the table, next to Elijah’s and Miriam’s cups.   

Reading 

The story of the Jewish people is often told through the voices of prophets and leaders, but the endurance of Jewish life has never rested on leaders alone. 

It has been carried forward by countless ordinary people who refused to let Jewish life disappear — by those who continued to teach, to gather, to celebrate, to remember, and to hope even when doing so was difficult. 

In every generation, it has taken effort to sustain Jewish life. 

In times of exile. 

In times of danger. 

In times when fear or hatred threatened to silence us. 

And in our own time as well. 

Across our communities today, Jewish life continues not because it is easy, but because people choose – again and again – to sustain it. 

Through those who open the doors of synagogues and schools, even when security guards stand outside. Through those who teach our children, lead our prayers, and strengthen our communities. Through those who show up, speak up, and refuse to let fear define who we are. 

Much of this work happens quietly. 

It rarely makes headlines. 

But it is the work that keeps the well flowing. 

Tonight, we begin with an empty cup. 

An empty cup reminds us that wells must be replenished. 

As each of us adds water to this cup, we recognise that the strength of Jewish life does not come from any one person alone. 

It comes from the small acts of courage, care, and commitment that each of us bring. 

Each act of learning. 

Each gathering at the table. 

Each moment of choosing to live Jewishly and openly in the world. 

Together, these small offerings fill the well. 

Tonight we place this cup beside Miriam’s — honouring her example and committing ourselves to continue the work she began. 

May we never grow weary of replenishing the well. 

And may the waters of Jewish life continue to flow for generations to come. 

Question for discussion 

What fills your cup? 

Song 

Hashiveinu Adonai eilecha V’nashuvah Chadeish yameinu Kekedem 

Return us to You, Adonai, and we will return. Renew our days as of old (Lamentations 5:21) 

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About the author

Gersh Lazarow

Gersh Lazarow

Rabbi Gersh Lazarow is the founding rabbi of the Shtiebel, an independent Jewish community in Melbourne dedicated to openness, belonging, and the belief that every person should be empowered to “do Jewish their way.”

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