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The first step in antisemitism education: teaching the teachers

The Sydney Jewish Museum’s new program to help teachers combat antisemitism among students has prompted some awkward responses
Michael Visontay
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Blackboard with a hand writing in chalk the words antisemitism, Israel, Holocaust, Zionism, history, culture, religion, bullying

Antisemitism education needs to cover a broad range of issues, not just the Holocaust (TJI)

Published: 29 October 2026

Last updated: 29 October 2026

It’s the hardest question confronting the Jewish community, and society more broadly: how do you reduce the prevalence of antisemitism? Governments can pass laws and hold inquiries; advocates can hold conferences to highlight certain behaviours. But how can you actually change people’s views?

The answer starts with education – and the first step is to educate teachers, many of whom have neither the understanding nor the tools to recognise antisemitism themselves, let alone teach kids about it.

In April this year, the Sydney Jewish Museum (SJM) co-ordinated a training program for teachers in 11 NSW public schools to help them address and combat antisemitism in the classroom. The program was initiated by the Antisemitism Envoy Jillian Segal and funded by the Federal Government, using resources provided by the United Nations Educational, Scientific and Cultural Organisation (UNESCO).

“Our aim is for teachers to recognise antisemitism, to know the difference between antisemitic rhetoric and legitimate criticism of Israel, and to educate about antisemitism through different aspects of the syllabus,” Sandy Hollis, the Head of Education at the SJM, told The Jewish Independent.

Yet when the teachers were given an opportunity to ask questions about the content, “99 per cent were about Israel and genocide,” Hollis says. “They asked: ‘How can we teach about antisemitism when Jews are carrying out a genocide?’

“They don't draw a distinction between Jews and Israel. It's so complicated. We mourn at Bondi, but we invite the president of the state of Israel to come and console us. We mourn at Bondi with Israeli flags stretched across our shoulders. It's really complicated for people who will never meet a Jew, and the chances of most of these people ever meeting a Jew are next to zero.

“So before we started on antisemitism, we needed to go through a process about what Jews are, and the relationship they have with Israel.”

Some teachers also asked why the program is not addressing other forms of discrimination such as Islamophobia, homophobia or misogyny. “That’s always question number one,” Hollis says. “We tell them that if this works, the program will flow on to address other kinds of discrimination.”

Their apparent inability to recognise the need for this specific training – the eruption of antisemitism since October 7 – stems from the fact that antisemitism is different to other prejudices because “it punches up, not down,” says Hollis. “They don’t recognise it as a problem because Jews are not seen as a socio-economically disadvantaged group.”

Australia a test case

While this level of confusion and conflation underscores the difficulty of educating teachers, let alone students, Hollis is emphatic that the program has been very successful to date.

“Australia is a test case,” Hollis explains. “It is the first time that UNESCO has extended its program across a whole country.” The SJM is the overarching museum, but each of the state Holocaust museums manages its own state schools.

The program started with a pilot in NSW, where the Education Department nominated 11 schools. Each was asked to send three people – the head of school, their racism officer and another teacher of significance – to a training day at the Department office in Parramatta. UNESCO also sent out a team, as did Segal’s office.

There was a wide range of schools – some who had problems with antisemitism, others who did not, schools with Jewish kids, urban and rural schools. As a result of the teachers’ experiences, four of the 11 schools in NSW have asked for “all staff education” and another four have booked to come to the SJM museum.

The net has since been expanded to Victoria (nine schools), and more recently, Western Australia. Next year there will be another 50 schools in NSW, with more also expected in Victoria.

Integrated into normal teaching

The program is designed to help teachers educate about antisemitism within the existing aspects of the syllabus. In art, for example, they can prepare a lesson on Mark Chagall and talk about antisemitism through his life and career. In food tech, they can learn about Jewish foods. “Teachers are time poor, so we have to make it as easy as possible.

“Take, for example, The Merchant of Venice. We've prepared a lesson on Shylock and why it's outrageous that Shylock was considered one of the standout Shakespearean characters when he only appears in five scenes.”

As for distinguishing between antisemitic rhetoric and legitimate criticism of Israel, Hollis says it’s all about consistency. “If you say Israel is committing genocide and you're not talking about genocide in Sudan, then we've got a problem. There may be cause to legitimately criticise the government of Israel, but teachers need to be consistent. And we always use that term, ‘the government’ or ‘the state’.”

When teachers asked about Jews carrying out genocide in Gaza, Hollis says they use Abraham Infeld's five-leg table of Jewish identity, which posits five legs of Judaism – memory, language (Hebrew), land (Israel), family and covenant (Torah/Mount Sinai).

“For memory, we talk about how the Australian Jewish communities are traumatised in their collective memory, and we explain the other legs. We tell the teachers that if a Jew has three of those five legs, then they have something in common with the next Jew. And that's what makes a Jewish people.”

The teachers are also told about the Gen 17 survey of Australian Jews, in which 95 per cent said the dominant factor in Jewish identity is remembering the Holocaust, and 81 per cent of respondents have visited Israel. That shows there is a connection with Israel.

“It's showing there's a link, but that they're not the same, and therefore Jews shouldn't be held responsible for what the government is doing. “We've prayed towards Jerusalem for 2000 years, but in the Torah, it says the law of the land is the law – we are loyal to Australia, to the country we live in.”

Evaluating success

Hollis says the support of the NSW government has been noteworthy. The Education Department believes in this program so strongly that it contacts the 11 schools every week to check on problems as they arise, and will continue to do so next year when 50 schools are involved. She says it is even talking about employing a dedicated team of people to help teachers in NSW schools.

At the same time, formal evaluation of the pilot program is being conducted by the Nous group, an international interdisciplinary consultancy.

As for the future, the net will be widened from next year to include independent and Catholic schools. Talks have also been held with the head of Islamic schools.

In the aftermath of the Bondi massacre, “the NSW government is keen to follow the lead of the community,” Hollis notes. “If the community says it believes in the program, the department will pick it up and run with it.”

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About the author

Michael Visontay

Michael Visontay

Michael Visontay is Commissioning Editor of TJI and was Editor-in-Chief from 2017-22. Michael is a former Assistant Editor of The Sydney Morning Herald and columnist with The Australian Jewish News. He has written six books, including Who Gave You Permission? with Manny Waks, and Welcome to Wanderland: Western Sydney Wanderers and the Pride of the West. His most recent book is Noble Fragments: the Maverick who broke up the world's greatest book (Scribe, 2024).

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