Aa
  • Read, Watch, Listen
  • TJI Series
  • Community Action
  • Events
  • Zedi
Follow us and continue the conversation
  • LinkedIn
  • Instagram
  • FaceBook
  • X
  • YouTube
Test yourself with the TJI Quiz!

Adjust size of text

Aa

Follow us and continue the conversation

  • LinkedIn
  • Instagram
  • FaceBook
  • X
  • YouTube

Your saved articles

You haven't saved any articles

What are you looking for?

Original reporting, insightful analysis and diverse views, delivered straight to your inbox

  • LinkedIn
  • Instagram
  • FaceBook
  • X
  • YouTube
Your support fuels our mission to inform, entertain and inspire.

The Jewish Independent is bound by the Standards of Practice of the Australian Press Council. If you believe the Standards may have been breached, you may approach The Jewish Independent or make a complaint to the Australian Press Council in writing at www.presscouncil.org.au. The Council may also be contacted on 1800 025 712.

  • Our Story
  • Contact us
  • Our Team
  • Support us
  • Guidelines
  • Pitch your idea
  • Republishing us
  • Community Action
  • Our Awards
  • LinkedIn
  • Instagram
  • FaceBook
  • X
  • YouTube
Aboriginal FlagTorres Strait Islanders Flag

The Jewish Independent acknowledges Aboriginal and Torres Strait Islander peoples as the Traditional Owners and Custodians of Country throughout Australia. We pay our respects to Elders past and present, and strive to honour their rich history of storytelling in our work and mission.

© The Jewish Independent 2026All Rights Reserved
Website design and development by Your Creative, MelbourneTerms & ConditionsPrivacy Policy
HomeRead, Watch, ListenLifestyle
OpinionLifestyleZedi

Want to be more resilient? Try popping your Jewish bubble

We can’t control the existence of antisemitism, but we can control whether it burns us out.
Zac Klugman
Print this
Bubble with text that reads 'Safe choice'

“I could have retreated into my Jewish bubble and stayed there. But my instinct kept telling me that I needed to re-enter the world” (Image: TJI).

Published: 20 January 2026

Last updated: 17 February 2026

It’s not our obligation to understand antisemitism. No one should demand that young Jews patiently decode every micro-aggression we encounter. But we live in the world, not just in a Jewish group chat. Unless we stay in our bubble forever, we will have to face it.

For a long time, my instinct was to call everything out. Every remark, every stereotype, every “joke”. I thought that was what being a responsible Jew meant. If I let something slide, I felt like I’d failed, like I’d betrayed other Jews, abandoned history, or worse – betrayed my grandfather who survived the Holocaust.

And honestly? It broke me. Constantly gearing up for a fight, drafting angry emails in my head, walking around campus like a one-person complaints department… it’s exhausting. My body started keeping the score: tight chest, racing heart, buzzing anger that doesn’t turn off when you go to sleep.

One of the hardest parts of fully participating in the world is the disappointment that comes with hearing antisemitic things from people you thought were “good,” thoughtful, soulful.

I could have retreated into my Jewish bubble and stayed there. But my instinct kept telling me that I needed to re-enter the world. I had a university masters to finish, at the very least.

Outside the bubble, I started noticing a pattern: antisemitism is actually more about them than it is about me.

There’s the guy who has all these theories about Jews and business, how we supposedly got into “positions of power” to protect our people, then stayed there for selfish reasons. Underneath the stereotypes, he’s just stuck in his own anxiety about money, morality and adulthood. Jews become a projection screen for his neuroses.

There’s the classmate who’s obsessed with being “combat ready”. He's angry about immigrants, convinced the world (and the Jewish cabal) is against him. Underneath the edge and the rhetoric is someone terrified of slipping back into addiction, terrified of having no place in the world. Again, Jews (and others) become symbols in a story that’s actually about his fear.

Then there are the soft academic forms; the tutor who told me I benefit from Jewish privilege and earnestly nodded when I replied, ironically, “Oh yeah, because we run the world?”. Her conclusion stung, especially because she was so kind after October 7. But it didn’t come from a place of hatred. When I sat with it, I could see it came from her own ideological framework, a mishmash of critical theory and her own experiences as a brown woman.

[Antisemitism is] less like a monster in the dark and more like a glitchy program running in people’s heads.

I wasn’t safe from antisemitism at that moment, but I was in no physical danger.

This doesn’t make antisemitism okay. But it’s less like a monster in the dark and more like a glitchy program running in people’s heads. A meme that got stuck.

I realised that I don’t owe anyone a reaction. I don’t need to become an expert in post-colonialist theory and its implications, or try to give a TED talk on the history of Jew-hatred. Accepting that whatever I do won’t change how others think was heartbreaking at first. But now, it’s relieving.

Sometimes conserving my energy is more important than preventing injustice whenever I can. That may sound nihilistic, but it’s the only response to this crazy world that I feel has helped me.

I’m not about to tell all my peers to seek out antisemitism wherever they can to develop a backbone. It’s more about encouraging people to accept that if you fully participate in the world – university, work, friendships, politics – you will bump into it.

One of the hardest parts of fully participating in the world is the disappointment that comes with hearing antisemitic things from people you thought were “good,” thoughtful, soulful. But that disappointment has made me learn that humans are irrational mixtures of insight and ignorance. And through this disappointment, you can learn to stop expecting ideological purity from anyone, including yourself.

We can’t control the existence of antisemitism. But we can control whether it burns us out, or whether we develop resilience so that we don’t become so freaking fatigued by all of it.

You might also like
  • Ash Densham: Building community through Humanistic Judaism
    Gideon Cohen
  • How not to apologise
    Zac Klugman
  • Facing my mortality, the Book of Life is no metaphor
    Talia Slonim
logomark.67a07ee3
We believe in the free flow of information

Republish our articles for free, online or in print, by using our Creative Commons licence

You might also like

    Eden Bahar
    InterviewArts & Culture

    ‘L’chaim for the next 1,500’: Israeli drummer celebrates Cirque Du Soleil milestone

    Gideon Cohen
    Futurism
    OpinionLifestyle

    Jewish Futurism? We’ve been practising it for millennia 

    Renata Zimbarg 1
    Finding ouor why
    PodcastLifestyle

    Finding Our Why

    The Jewish Independent

About the author

Zac Klugman

Zac Klugman

Zac Klugman is a digital multimedia artist, designer, filmmaker and writer. He has a bachelor degree in technology and innovation and is currently studying a masters of advertising and public relations. He is neurodivergent and is passionate about diverse representation for marginalised voices.

More from the author

AnalysisAustralia

How not to apologise

Comments1

  • Avatar of Alice

    Alice30 January at 08:39 pm

    I truly enjoyed this piece. Intelligent, honest insights on a deeply sensitive discourse. Yet, somehow with a hint of humour and humanity. Brilliant. Kudos to the author.