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Why the Bondi victims’ bodies were not ritually cleansed before burial

When a Jew is killed with intent to murder them, Orthodox tradition holds that they don’t require any further act of purification
Nomi Kaltmann
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EDITH BRUTMAN FUNERAL

The casket is loaded into the hearse after the funeral for Edith Brutman at the Rookwood Cemetery, December 19, 2025 (AAP/Mick Tsikas)

Published: 3 November 2026

Last updated: 3 November 2026

In Orthodox Judaism, before a body is buried, it is washed and cleaned by members of the Jewish burial society, the Chevra Kedisha. In communities around the world, burial societies are made up of volunteers who follow a strict protocol called Tahara as they prepare the dead body for burial, and the deceased is immersed in a mikveh, a ritual bath, seven times, before the body is dressed in a simple white shroud and then placed in a plain wooden coffin.

In death, the trappings that distinguish between people fall away. Nobody is buried in their wealth, their professional achievements or the status they accumulated while alive. In Judaism, all people return to the earth as they came into the world: without any possessions and in a simple casket. The volunteers who complete this washing and dressing of the body perform an act known in Hebrew as chessed shel emet, a deed of true kindness that can never be repaid by the dead.

However, when a Jew is murdered for being a Jew, the burial process changes.

In Jewish tradition, people murdered for being Jewish are described as dying al kiddush Hashem, for the sanctification of God's name. The term has a long and terrible history. Over centuries, Jews have been killed for refusing to abandon their faith, for belonging to a people others wanted erased, and for the simple fact of being born a Jew.

When a Jew is killed al kiddush Hashem, with violence and with specific intent to murder them, no Tahara is performed, and a body is not cleaned nor immersed in a mikveh.

According to Jewish tradition, a person who was murdered for being Jewish does not require any further act of purification or cleansing. They have already ascended to the highest levels of heaven.

First time for special burial process

The people who gathered on Bondi Beach to celebrate the first night of Chanukah on December 14, 2025 were dressed for an evening of Jewish celebration. They had come together on the first weekend of the summer holidays to mark a festival that commemorates Jewish survival and to spend time with family and friends. Instead, 15 of them were killed. It is the only time Australian Jews have been killed al kiddush Hashem, slaughtered for being Jews. And it was the only time that the Australian Jewish burial society enacted this special burial process.

Jewish history is full of grim stories that remember Jews being killed for being Jewish. It is an inheritance no generation entirely escapes, even when it grows up far from the places where the worst of that history unfolded. In Australia, a country where Jewish families have built rich lives, raised children and established communities, with the highest number of Holocaust survivors per capita outside of Israel, the prospect of being murdered at a Jewish Chanukah party had seemed like something belonging to another time, another place.

Then, it happened here and destroyed Australian innocence.

Judaism has a way of measuring time periods following a death. There is shiva, the seven days of mourning after burial, when mourners of the deceased sit at home and people come to visit them and provide them comfort. Following that, there are 30 days of mourning for close relatives of deceased children and spouses. For a person mourning a parent, there is also the practice of reciting the Mourner's Kaddish, a prayer that praises God, three times a day, for 11 months.

The Talmud, in tractate Rosh Hashanah, discusses the judgment of a person’s soul after death. According to a rabbinic tradition, within 12 months, a soul will ascend to heaven, although it may require some purification, like a Tahara first. On earth, we pray for the souls of the departed for 11 months, knowing that only the most wicked require the full 12 months for judgement and purification.

Now, 11 months after Bondi, the period of mourning for those murdered is ending. The final Kaddish for deceased parents who were murdered will soon be said.

Judaism does not have any easy answers as to why bad things happen to good people. There is no answer that makes the murder of 15 people at a Chanukah party comprehensible.

Yet, there is the Jewish belief that the dead are judged with justice, even when justice has failed them on earth.

As the Jewish mourning rituals end, Australians of all faiths and backgrounds must take on the mantle of obligation during this next phase. The dead must continue to be remembered and commemorated, and those who stand against hate and antisemitism must continue to make their voices heard. Australian Jews are still grappling with how to live and rebuild in the shadow of terrible loss and tragedy, but there is comfort in knowing we are not alone.

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About the author

Nomi Kaltmann

Nomi Kaltmann

Nomi Kaltmann is an Australian lawyer and journalist. Her writing has appeared in major Australian and international publications including Crikey, Griffith Review, Mamamia, Tablet Magazine, The Australian Financial Review, The Daily Beast, The Forward, The Guardian, The Jewish Telegraphic Agency and The Spectator. She regularly appears on radio and podcasts to discuss Australia’s Jewish community, including NPR (USA), CBC (Canada), LBC (London), Call Me Back, Unholy: Two Jews on the News, SBS and The Times of Israel. An influential Orthodox feminist leader and founding president of the Jewish Orthodox Feminist Alliance (JOFA Australia), she is a sought-after speaker on religion, interfaith and contemporary Jewish life.

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