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NewsAustralia

Anti-Israel activists voted off Mardi Gras board

Sydney Gay and Lesbian Mardi Gras has unseated board members who targeted Jewish group Dayenu
Gideon Cohen
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Dayenu

Dayenu march in this year’s Mardi Gras parade (Photo: Toby Evans)

Published: 16 July 2026

Last updated: 16 July 2026

After months of internal conflict, members of Sydney Gay and Lesbian Mardi Gras have voted to remove two directors from the board. The extraordinary general meeting (EGM), held in Sydney on July 4, was the culmination of a bitter dispute between rival factions over the organisation’s leadership and direction. 

Members overwhelmingly voted out anti-Zionist campaigners Luna Choo and Damien Nguyen from Pride in Protest, who earlier this year prompted Jewish group Dayenu to withdraw temporarily from the festival. Instead, they opted for Protect Mardi Gras’ Mits Delisle and Kathy Pavlich, who campaigned on a platform of inclusion.

Here’s everything you need to know.

Who are Pride in Protest?

Pride in Protest is an anti-Zionist activist group who were banned from this year’s Mardi Gras parade, after a series of inflammatory and offensive social media posts they made targeting Dayenu, Sydney’s Jewish LGBT+ organisation. 

As reported by The Jewish Independent in February, Pride in Protest’s Instagram reveals an extreme ideology, with calls to “globalise the intifada” and images with inverted red triangles – a military symbol of Hamas. The group has previously described Zionism as a “right-wing, extremist ideology” and “white supremacy”. In an Instagram post in June, they defended their use of the chant “death to the IDF”.

When Dayenu pulled out of this year’s Mardi Gras – due to safety concerns following the Bondi terror attack – Pride in Protest accused them of being “pro-genocide”, shedding “crocodile tears” and called their decision “a stunt”. Dayenu ultimately rejoined the parade, while Pride in Protest were expelled for failing to remove the posts.

Who are Protect Mardi Gras?

Protect Mardi Gras is an informal alliance of Sydney Gay and Lesbian Mardi Gras members calling for broad inclusion and unity in the parade. The group formed in opposition to radical activists, including Pride in Protest, pushing back on their calls to boycott police, politicians, and sponsors. Protect Mardi Gras has also consistently fought to safeguard Dayenu’s participation in the parade.

In its Statement of Principles and Commitments, Protect Mardi Gras says: “Mardi Gras must remain a space where people from different backgrounds, experiences and beliefs come together in solidarity.”

What happened at the meeting?

Pride in Protest called the extraordinary general meeting to put forward a series of resolutions on issues such as transgender inclusion, the board’s handling of member motions, and Mardi Gras’ role in political activism. They also sought to remove Protect Mardi Gras members Delisle and Pavlich – who serve as the co-chairs of the official Sydney Gay and Lesbian Mardi Gras organisation.

The meeting itself was marked by heated exchanges, with members jeering, swearing and trading insults during a three-hour debate. In the end, members overwhelmingly rejected the motion to remove Delisle and Pavlich, while about 70 per cent voted to remove Pride in Protest’s Choo and Nguyen instead. 

According to The Sydney Morning Herald, when Nguyen was removed as director, a third of the crowd stood up and began cheering. One member reportedly took to the stage to say: “Hopefully this is the last time we hear from PIP [Pride in Protest]”.

What is Dayenu’s reaction?

Dayenu welcomed the news of Pride in Protest’s exit, saying it demonstrates that Mardi Gras and its members have a strong moral compass.

“Dayenu considers Pride in Protest to be an antisemitic organisation and notes that, over the past three Sydney Gay and Lesbian Mardi Gras Parades, the group has organised protests against Dayenu members and supporters at an event that should be safe and inclusive for all. Dayenu believes these protests have been vile, abusive and intimidating attacks on members and supporters of the LGBT+ Jewish community.

“As a result, Dayenu has been forced to implement extraordinary security arrangements at considerable financial cost to protect participants and address concerns for their personal safety. This year, a non-LGBT+ Jewish youth group that had previously marched alongside Dayenu on multiple occasions withdrew from the parade because of safety concerns following the Bondi terrorist attack. One Dayenu participant even expressed fears that they might ‘go home in a body bag’, referring to the attack,” the organisation said in a statement.

Dayenu says the decision to vote out Pride in Protest sends a clear message that Jews should not be excluded from the LGBT+ community, and hopes that other organisations will reflect on their own practices of inclusion. Notably, Dayenu also points out that for 27 years, it has fought for equality for LGBT+ people in the Jewish community. However, for the last three years, it has also been compelled to fight for the safety and acceptance of Jewish people in the LGBT+ community.

What have Mardi Gras officials said?

In response to questions for The Jewish Independent about Mardi Gras' relationship with Dayenu, and whether Pride in Protest had been a source of tension, CEO Jesse Matheson said, “Mardi Gras was glad to welcome Dayenu back to the Parade last February. After Dayenu initially stepped back, we worked closely with them, NSW Police and our safety advisers to ensure measures were in place to make Dayenu and their community feel safe, and the confidence that was built led to their return.

“Safety is our highest operational priority for every group in the Parade. Jewish LGBTQIA+ people have always belonged at Mardi Gras, and our engagement with any community is not shaped by another group’s activity.”

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About the author

Gideon Cohen

Gideon Cohen

Gideon Cohen is a Melbourne-based journalist and a content creator and editorial assistant at TJI. He holds a master's degree in journalism from the University of Melbourne and his work has appeared in various publications including Broadsheet and The Jewish Chronicle.

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