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FeatureAustralia

Multicultural Rosh Hashanah seder offers a gateway to understanding

At a time when multiculturalism and interfaith dialogue have become an increasing challenge for the Jewish community, a Rosh Hashanah seder offers a sign of hope.
Peter Kohn
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Rabbi Yonatan Sadoff sounds the shofar at a multicultural Rosh Hashanah seder.

Rabbi Yonatan Sadoff sounds the shofar at a multicultural Rosh Hashanah seder (Image: supplied).

Published: 10 September 2025

Last updated: 11 September 2025

The Jewish community’s traditionally strong multicultural links have struggled since October 7, increasingly so as the Gaza war progressed, so it was no small achievement to bring together almost 100 multicultural and interfaith leaders for a Rosh Hashanah celebration.

The Rosh Hashanah Seder – an affirmation of hope for a better new year – is a Sephardi tradition increasingly embraced by the wider Jewish community.

Perhaps our Australian Jewish community’s greatest hope as we wade forward into 5786 is that we’re not alone in our communal pain – that through the dustclouds of conflict and antisemitism shines a ray of understanding.

Nursing that hope, it was uplifting to find myself among a contingent of almost 100 participants from a multitude of Victorian ethnic and faith communities breaking bread at a pre-Rosh Hashanah seder organised by Kehilat Nitzan, Melbourne’s Masorti (Conservative Judaism) congregation.

The September 7 event, co-sponsored by the Council of Christians and Jews (Victoria) and the Jewish Community Council of Victoria, brought together representatives from an array of Australian communties.

Leaders from the Uniting Church community, the Melbourne Catholic Saint Augustine’s Parish, the Chinese Australian Multicultural Association, the Sikh community, the Serbian Orthodox community, Melbourne’s Baha’i, Hindu, Sri Lankan and Lebanese communities were among the guests.

When Kehilat Nitzan’s Rabbi Yonatan Sadoff invited guests to share their reflections, the Jewish hosts and guests had every reason to feel that at least some our friends and neighbours “get” us – and perhaps more than we might have thought during these two traumatic years.

Being Jewish in Melbourne is way more daunting today than it was before October 2023. But for at least some of the members of the communties represented at this table, when they talk about Jews, Israel and Palestine, there’s a feeling that they see deeper than 700 days of war in Gaza.

One heartwarming example was an expression of solidarity with Israel from the Rwandan community, which Israel has aided for decades, culminating in last year’s visit by President Isaac Herzog to mark the 30th anniversary of the Rwandan genocide.

A Lebanese representative recounted his time in Israel during this year’s Iran-Israel war, seeing rockets flying over. “It’s very sad to see people killing each other. That’s why I’m very keen to be building dialogue here in Australia, especially in Melbourne. We live in one community and we should know each other. A lot of fear comes from not knowing the other.” 

The Lebanese community leader mused that something as simple as a bushwalk together can transform how one Melburnian might see another from a different background.

Before arriving in Australia, US-born Rabbi Sadoff was a congregational rabbi in Israel, where he was on the southern interfaith council.

“As you can see from this room, the world is much bigger and more diverse than we ever think about,” he said. “As I would go with my friend the priest, my friend the sheikh, my friend the imam, to schools where most of the children were Jewish, or to bilingual schools, or to schools where the students were mostly Bedouin, we would point out that not only have we come from different faiths but also that we’re different within our own faiths.

“In Israel, it’s sometimes easier to have an interfaith conversation than an intra-faith conversation. Because sometimes the smaller the differences, the more we don’t like it.”

Archdeacon Colleen O’Reilly pointed to similarities between Jewish and Christian practice, citing the spiritual preparation for the High Holy Days as analogous to “Stir-Up Sunday”, a day when Christians both literally “stir up” Christmas puddings, but also prepare spiritually for Christmas.

Rabbi Sadoff sounded the shofar, reminding Victorian Multicultural Commissioner Sylvia Coombe, who is president of the Fijian Community Association Victoria, of the davui, the conch shell that summons islanders to assemble.

Coombe described the culinary and menu as “thoughtful eating”, as Rabbi Sadoff explained the symbolic foods – apples and honey for a sweet new year;  pomegranates for abundance; dates, leeks and beets with various word plays on their Hebrew names; and a fish head – for display only – symbolising leadership.

At a time of great adversity, we managed to journey a little further along the road to understanding and being understood.

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About the author

Peter Kohn

Peter Kohn

Peter Kohn is an Australian journalist who began his career at the Herald & Weekly Times. For 43 years, he was associated with The Australian Jewish News. For the past decade, he held the title of Senior Journalist at the newspaper. He is the author of two novels. Rachel’s Chance is the story of his family’s experiences as Jewish refugees in Shanghai during World War II, and View From A Sandcastle is based on his own story, growing up in Melbourne suburbia during the 1960s and 1970s.

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Comments1

  • Avatar of Debbie

    Debbie18 September at 03:28 am

    It was a very special function. Came away feeling enlightened,
    uplifted and so appreciative of this unique opportunity. The Nepalese man opposite me felt this Jewish food reminded him of the times his mum cooked for religious occasions. He felt nostalgic.
    Thanks so much to the Council of Christians and Jews for organising this unique opportunity.