In Berlin, Mizrahi activists face an identity conflict over judicial protests

With Netanyahu’s visit to Germany, MATI SHEMOELOF struggles to reconcile the Mizrahi Jews’ struggle for a political voice with their role in the rise of the ultra-religious Right.

In January, I received an email from a group of Mizrahi activists in Israel. The Netanyahu government was about to forge ahead with its judicial “reforms” and the email outlined a new Initiative: A Mizrahi-civil collective regarding the public agenda of the new government.

I knew most of the activists from our mutual activism activities in Israel, from social justice and questions of multiculturalism to the growing social gaps in Israel. The invitation to join this new collective prompted a major dilemma for me.

I had started following Israeli news almost obsessively. The new voices of protest and the hundreds of thousands of Israelis protesting every weekend in the big cities had me glued me to the internet.

However, I also felt reassured that I had made the right move by leaving that place, that I had put the correct geographical distance between me and this extreme right-wing government. But could I just sit and do nothing? Even worse, hardly anyone I knew in Germany, a country loaded with Ashkenazi history, could understand my dilemma.

And then Natan Sznaider, an academic and writer who was born in Germany and moved to Israel when he was 20, wrote an article in the German newspaper die Taz about the struggle in Israel as one between the Mizrahi and the Ashkenazi Jews. Ok, I thought.

So, I read the policy papers of the collective and tried to understand from afar. Now, I want to spread the messages of the Mizrahi Left and challenge the idea that there are two camps here in Berlin fighting each other.