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HomeRead, Watch, ListenWorld
OpinionWorld

Diaspora Iranians and Jews share our struggles

Iranians and Jews have a long history of friendship, rekindled in opposition to the Iranian diaspora and in support of Israel.
Azin Naghibi
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Israeli flag Iranian demonstration Melbourne

Since October 7, Iranian flags have been visible in support of Israel at rallies in Australia. Last week, Israeli flags were waved in support of Iranian-resistance demonstrators in Melbourne.

Published: 5 January 2026

Last updated: 5 January 2026

I grew up in Iran, a country where you learned early what not to say. Words were shared carefully, often only with those closest to you, and even then, always with an awareness of who might be listening. Like many Iranians, I learned to live with two lives — the public one shaped by fear, and the private one where truth was kept indoors.

Even once we resettled as refugees in our second home, Australia, many of us carried with us habits formed under repression — caution about what to say and a sense that some stories were safer to avoid. Among the stories most often left untold was the relationship between Iranians and Jews.

In reclaiming our history, Iranians and Jews understand something that the regime fears: that our bond cannot be erased

It is a story that has been repeatedly distorted by a radical ruling elite whose primary foreign policy project has been anti-Western and, most significantly, anti-Israel. As Iranians have taken to the streets in this last week to reject this elite of the Islamic Republic of Iran and reclaim their future, many of us in the diaspora have been doing the same: standing with our fellow Iranians in protest, and telling our own story, free from the dogmatic narratives that were imposed on us.

Part of reclaiming that narrative came in the wake of October 7, 2023. For many Iranian Australians watching Hamas — funded alongside Qatar and armed by the Islamic Regime of Iran — carry out a massacre of Israeli civilians was a traumatizing moment. The attack stripped away any remaining ambiguity about how the regime uses proxy violence to project power and terror far beyond Iran’s borders. We immediately knew where we had to be.

Over the past two years, myself and members of Brisbane’s Iranian refugee community have stood openly with the Jewish community, attending solidarity events, Shabbat dinners, and speaking in defence of Israel and the Jewish people. Many of us did so carrying the Lion and Sun flag — the pre-revolutionary emblem of Iran — as a declaration of who we are and as a reminder that our identity did not begin with the Islamic Republic.

As Iranians showed up for Jewish Australians, Jewish Australians began showing up for us, nationwide. Jews and Iranians across Australia have grown closer, connected by lived experience and a growing clarity about where the real danger lies. For many in the Iranian diaspora, this has also meant letting go of the Antizionist dogma we were raised under, and returning to a much older story — one that reminds us that our histories have always been interwoven.

Our story reaches back to Cyrus the Great of the Achaemenid Empire, whose decision to free the Jews from Babylonian captivity and allow their return to Jerusalem is remembered in Jewish tradition as an act of restoration and in Iranian memory as part of a civilizational legacy grounded in restraint and justice. Across the centuries that followed, Jewish life in Persia endured. Sites such as the tomb of Esther and Mordecai in Hamadan still stand today, bearing witness to a continuous Jewish presence in Persia. Persians and Jews existed alongside each other in language, culture, and belonging, shaped by the same land and history, which leads me to say without hesitation, that the Jewish people are my Middle Eastern friends.

In the modern era, that relationship found renewed expression under the Pahlavi monarchy. By the early twentieth century, Iran’s Jewish population numbered close to 100,000, and under Mohammad Reza Shah, Jews participated fully in Iranian public life, as Iran pursued secularization and modernization. This period also saw open relations between Iran and Israel, grounded in shared regional interests and a recognition that Jews and Iranians are not historical enemies.

This history does not need to be romanticised or overstated. It simply needs to be remembered and re-told as one of our stories – together – because our friendship was violently interrupted in 1979 and broke our connection. Islam was transformed from a faith into a totalitarian system and anti-Zionism was embedded into the foreign policy of the Islamic Republic of Iran as an eliminationist project, pursued at immense cost to the Iranian people. In the decades that followed, national wealth was diverted while repression, corruption, and economic decline ruined our lives — lives of families like mine, and ultimately forcing many of us to leave.

As protests once again erupt across Iran in this last week, driven by economic hardship and the daily humiliations of authoritarian rule, many in the Iranian diaspora feel immense solidarity with Israel and the Jewish people. In reclaiming our history, Iranians and Jews understand something that the regime fears: that our bond cannot be erased.

Until the day a direct flight from Tehran to Tel Aviv is once again possible, until people can meet openly without fear, this shared struggle — and this renewed friendship — will only grow.

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About the author

Azin Naghibi

Azin Naghibi

Azin Naghibi is an Iranian-born Australian, human rights advocate and environmental campaigner. She is co-director of the advocacy group Minority Impact.