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ReflectionLifestyle

Three reasons to savour the bitterness this Pesach

For the foreseeable future, we are facing more bitterness than sweetness and so, unlike previous Seders, I have no desire to smother the maror with charoset.
Ittay Flescher
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Israel Faces Further Missile And Drone Attacks After Weeks Of War With Iran

A man looks out at an Iranian missile strike in Arad ,March 22, (Alexi Rosenfeld/Getty)

Published: 30 March 2026

Last updated: 30 March 2026

Eating maror has always been the worst part of my Seder, and the food that made least sense to me.  Why eat bitter herbs when we are free? In previous years when it was time to eat maror, a reminder that ancient Egyptians embittered the lives of the Israelites with crushing labour, I would always smother it in as much sweet charoset as possible to avoid the horrible taste in my mouth - and prevent my eyes from tearing up on what should be a joyful night.

This year, I have no desire to make the bitter food sweet. There are three reasons for this.

First, for the past month, my family and friends have been living under constant missile attack from Iran. From 3am in the morning to 11pm at night, in the middle of a meal, bus ride, or deep sleep, sirens, booms, bomb shelters. Several times a day. Dozens of Israelis have lost their lives, hundreds have been seriously injured, and thousands are displaced from their homes.

While Iranians very much deserve to be free of their horrific leadership, this war isn’t even close to achieving that goal. It has caused so much suffering and displacement across the Middle East and sadly has no end in sight. This is a cause of great bitterness to me.

Settler violence in West Bank

Second, last week a dear Palestinian friend and colleague of mine in Jerusalem informed me that a loved one in her family was killed in a brutal act of settler violence in the West Bank. While comforting her as best as I could, I had no answer when she asked if the settler would ever be held accountable for his crimes against her family. This, too, is a cause of great bitterness to me.

Third, from Bondi to Toronto, Detroit to Golders Green, the level of hatred my people are experiencing across the world, based on conspiracy theories that only grow stronger by the day, is staggering. No matter how much money is invested in security, public advocacy and tougher penalties for those who peddle hate, I can’t see the scourge of antisemitism disappearing any time soon. This is a cause of immense bitterness to me.

As someone that has written many articles and even a book on how to best deal with all these problems facing Israelis, Palestinians and the Jewish people - and I still hold hope for a different reality - it is clear to me that for the foreseeable future, what lies ahead is more bitterness than sweetness.

Bomb shelters won't be closing

No matter how the Iran war ends, it’s unlikely Israel will be closing bomb shelters any time soon. Regardless of  how many Israeli and Diaspora leaders sign important statements against settler violence that harms my Palestinian friends and their loved ones, it’s unlikely this horrific phenomenon will end any time soon.

And no matter how thoughtful and considered the findings of the Royal Commission may be, it’s unlikely that my dear Australian friends and family will live in a country free of antisemitism any time soon.

How does one hold all these understandings at the same time? By eating maror. By chewing on the bitter herbs until tears well up in the eyes, and the mouth burns.

The Jewish Independent

Maror is one of the three core biblically mandated foods of the Seder night (alongside the Paschal lamb and matzah). It’s meant to connect us to one of Pesach's central themes: that each person is obligated to see themselves as if they personally suffered in and left Egypt. You don't just hear the story — you taste it.

We are even commanded to say a blessing over this miserable experience. Saying a bracha over a hurtful and distasteful moment can sometimes be a difficult thing to do. It’s based on the biblical command that “a person is obligated to bless God for the evil as much as the good”.

No joy without overcoming struggle

The Kotzker Rebbe develops this idea of blessing God for tragedy as well as success by explaining, “there is nothing as whole as a broken heart”. If you feel whole, you have no room for growth. A broken heart, however, is open. It acknowledges its own deficiencies and yearns for something greater. In this state of honesty and vulnerability, the person is actually “wholest” because they are most authentic.  

This idea was beautifully illustrated in a film clip produced by Projecting Freedom, cinematic Interpretations of the Haggadah, depicting a real recorded conversation between a father and his secular son. The conversation, presented as an animation by the son, Hanan Harchol, reframes a ritual I’ve performed my whole life into a profound lesson on human agency.

The dialogue makes a powerful distinction between experiencing bitterness and becoming a bitter person. We often think of the maror merely as a historical re-enactment of Egyptian slavery, but as the father in the video suggests, it’s actually a tool for psychological and spiritual resilience.

Just like we can’t have a Garden of Eden without a snake, and childbirth without pain, and joy without depression, so too, we can’t have freedom without tasting slavery. If we only ever tasted the apple dipped in honey, our choices wouldn't carry any weight. By commanding us to eat bitter herbs, the tradition isn't punishing us. It reminds us that no celebration of joy has ever come without struggle and sadness.

That’s the place many of us find ourselves in at this moment of history. Before us is a radical choice to believe between despair and hope, between fatalism and action. At the Seder, we take that bite of maror intentionally to remind ourselves that while we cannot always control what life serves us, we can control whether we swallow it or let it swallow us.

Ultimately, we consume maror so the maror doesn’t consume us.

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About the author

Ittay Flescher

Ittay Flescher

Ittay Flescher is the Jerusalem Correspondent for The Jewish Independent. For over twenty years, he has worked as an educator, journalist, and peacebuilder in Melbourne and Jerusalem. His book, The Holy and the Broken: A Cry for Israeli-Palestinian Peace from a Land that Must Be Shared, was longlisted for the 2025 Walkley Book Awards.

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