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HomeRead, Watch, ListenLifestyle
OpinionLifestyle

Forgiving our parents: a Yom Kippur challenge

At Yom Kippur we are called upon to forgive those who have hurt us, but forgiving parents is a particular challenge.
Ralph Genende
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Boy wearing a white kippah at a Yom Kippur service with his father standing behind

Eric Alperin, 9, with his father at a Yom Kippur service in Brentwood, California (Gina Ferazzi/Los Angeles Times via Getty Images).

Published: 29 September 2025

Last updated: 29 September 2025

There’s an adage that our parents spoil the first part of our lives, our children the second. It is funny because it rings true: one of the most enduring and challenging of life’s relationships is surely that of parents and children. 

Our parents give us the gift of life and that’s why, in Judaism, at their deaths, we take a year out of our lives to remember and celebrate them. Like all gifts, this one doesn’t come without a price. There are no perfect people and there are no perfect parents. 

I like to think that most parents only want the best for their kids, that they’re only really deeply happy if their children are doing okay.

But stories of children and parents unhappy with one another are as plentiful as autumn leaves. Long before the great novelist Tolstoy described unhappy families as "each unhappy in their own way", the Torah recorded how tenuous the relationship is between parent and child. The book of Genesis, and in particular the story of Jacob, is a classic text on the subject.

In a contemporary context, many therapists would be out of business if they didn’t have to work through family relationships with their clients! 

So many of us go through life wounded and many attribute this to the way their parents treated them. At Yom Kippur, when we are called upon to forgive those who have hurt us in the past year and to let go of the grudges we may carry for past hurts, forgiving our parents is a particular challenge.  

There has been a shift in our Western family values which fuels the contemporary difficulties and sometimes serious estrangement between parents and their children. Expectations of the relationship have increased and the potential for misunderstanding and resentment have grown accordingly.  

Children today are far more likely to blame their parents rather than themselves for their own unhappiness

Historian Stephanie Kuntz contends that in the past, family relationships were based on mutual obligations rather than on mutual understanding. Parents or children might have reproached the other for failing to honour their duty, but the idea that a relative could be faulted for failing to honour or acknowledge one’s identity would have been incomprehensible. 

Today, traditional sources of identity such as class, religion, and community have been replaced with an emphasis on personal growth and happiness, as John Hopkins University sociologist Andrew Cherlin writes. In other words, children today are far more likely to blame their parents rather than themselves for their own unhappiness. 

We don’t have to forgive our parents for everything, but we surely need to learn how to distinguish between our own unanswered questions and displaced frustration and blame of our parents.  

It took me years of hard work, heart work and therapy to stop yearning for my parents to accept me for who I was. They were not overjoyed when I chose to become a rabbi and, even when I became a successful community rabbi, they seemed proud but didn’t actually articulate it clearly, even when pressed. So, I continued to wonder whether they appreciated and approved of my life choices. But when I was sitting shiva for Dad, my Rosh Yeshiva visited and recounted how my dad had told him how proud he was of me as a rabbi.

That information crystallised my ability not only to forgive him but also to appreciate and understand how his own dislocation from his birth place, the loss of his mother and the separation from his father during the Shoah at the age of 15 would have contributed to his difficulty in parenting. 

There is a Hasidic explanation of why it is easier for a parent to take care of 10 children than for 10 children to take care of one parent. Adam and Eve, it suggests, did not have the gift of being parented but they did have the gift of being parents and this they transmitted to all future generations a kind of genetic stamp. 

But what about parents who seriously abuse their children, emotionally, physically, or sexually? Halacha (Jewish law) recognises that parents who have seriously undermined their children, for example by bringing them illegitimately into the world through an adulterous relationship, lose the right to be honoured and respected by their children. 

For most of us, as we age and perhaps become parents ourselves, we come to better understand our parents’ perspectives and are more able to forgive them.  

I love Yehudah Amichai’s sad and poignant lines: “I’m sitting here now with my father’s eyes and my mother’s greying hair on my head in the middle of my life, I begin to gradually to return to many things for I wish to be a decent and orderly person when I’m asked at the border  ‘Have you anything to declare?’” 

Responsible parents surely set out to create decent, compassionate children who will be open to the world and cross its borders with honesty and curiosity. If they also leave us with hurts and unfinished business, let’s forgive their fragility and embrace their humanity. 

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About the author

Ralph Genende

Ralph Genende

Rabbi Ralph Genende is the Interfaith and Community Liaison at the Australia Israel and Jewish Affairs Council. He is also Senior Rabbi to the Australian Defence Force and Rabbi of Kehilat Kesher Community.

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Comments1

  • Avatar of Doodie Ringelblum

    Doodie Ringelblum1 October at 03:01 am

    “We start to become an adult when we recognise our parents’ hypocrisy.
    We become adults when we forgive them their hypocrisy because we recognise our own.”