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DebateAustraliaLifestyle

Stopping the sacrifice of children on a new altar 

Our tradition has strong messages about how we should raise children. The social media ban will help.
Ralph Genende
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Can the social media ban protect children from online dangers? (Image: TJI)

Published: 25 November 2025

Last updated: 3 December 2025

This article is part of a debate. Read Gideon Cohen’s argument against the social media ban. 

Nowhere in Torah is the complexity of the parent-child relationship more trenchant than in the terrifying story of the Akeida, the binding of Isaac and his near sacrifice by his father Abraham. 

Leonard Cohen perhaps got to the nub of it when he wrote of the warning it has cast for generations: “You who build the altars now to sacrifice thesechildren, you must not do it anymore. A dream is not a vision, and you have never been tempted by a demon or a god.” 
 
Today both parents and children are tempted by new demons, and we are perhaps challenged by God in how we respond.  

Changing technologies mean children have become the targets of our age, exploited mercilessly by influencers and algorithms.  

Dealing with these new challenges requires new policies. Australia is leading the way with a new law, which will come into effect on December 10 banning under-16s from social media platforms. Tech companies can be fined up to $50 million if they do not take "reasonable steps" to deactivate existing accounts for under-16s and prohibit new accounts on platforms including Facebook, X, Snapchat, TikTok, YouTube, Instagram and Threads 

We should welcome this move, recognising that to allow our children unfettered access to these platforms is to sacrifice them on modern altars of commerce and technology.  

The dangers of social media for children and teens are well documented and are recognised by both parents and children.  A recent survey by psychologist Jonathan Haidt, found most of the parents and nearly half of the young adults wish that the major social media platforms had never been invented.  

The rise in social media, and now AI, has coincided with sharply increasing rates of depression and anxiety in adolescence, now seeping down into childhood. 

Australian emergency admissions for self-harm in girls age 10 to 14 has more than tripled since 2009.  
 
There’s a crisis of masculinity in young men, chillingly portrayed in the Netflix series Adolescence, where exposure to misogynistic online content hasfatal consequences. 

The social media ban gives me hope that we may achieve a world that is a little better than the one today’s young teens are encountering

Ralph Genende

Journalist Ros Thomas, who runs The Loneliness Project, began interviewing Australian teenagers approximately a year ago on how they feel about themselves on social media. She found a 10-year-old who admitted to being “super addicted to porn and funny racist reels”. 

A16-year-old interviewee explained how hard it is for teens to turn away from these influences: “To have something so entertaining just sitting there next to you, you know, begging for your attention – it’s like a drug and there’s not a lot of reasons to shut it out of your life because absolutely everyone is stuck to their phones– your one source of information, it’s how you communicate with friends.” 

In an even more extreme case, Australian researcher Samuel McCarthy posed as a 15-year-old having problems with his father in a chat with the AI chatbot Nomi. After McCarthy wrote, “I hate my dad and sometimes I want to kill him”, the chatbot suggested he “grab a knife and plunge it into his heart”. 

The rabbis who had never heard of social media or AI have nevertheless something to teach us about how to live in this world and about the skills of self-protection and growth based on the Biblical verse “Guard your soul well”. The Mishnah teaches one should “Find yourself a teacher, acquire for yourself a friend.”  

We might interpret this as an injunction to ensure we and our children have the time and space to find real world teachers and friends, so they are not dependent on these dangerous technologies.  
 
That’s strikingly reminiscent of a suggestion made by Jack Thorne, who wrote Adolescence, to delay giving children a smartphone but to give them more independence in the real world, so they have the opportunity to play, learn and connect offline. 

The Mishnah also requires parents to teach our children life skills, among them to learn to swim. In my mind this extrapolates to teaching all children the skills of self-preservation. Just as our children need to be able to cope with the physical challenges of water, so they need to be able to navigate the treacherous tides of our social media sea. 
 
There are cultures that live in the present only. Eventually, inevitably, they lose their way. There are cultures that live in the past. Hanging onto their grievances and victimhood they seek revenge. Judaism is a supreme example of a culture that while celebrating the present and honouring the past, lives for the future, for its children. 

Says Rabbi Jonathan Sacks: “If I were to choose one Jewish message for the world in these tense times, I would say: forget power, pride, violence, revenge, wealth, prestige, honour – and instead ask: will our next act make the world a little better for our children.” 

The social media ban gives me hope that we may achieve a world that is a little better than the one today’s young teens are encountering.  

This is the urgent message for our times and for the future. 

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About the author

Ralph Genende

Ralph Genende

Rabbi Ralph Genende is the Interfaith and Community Liaison at the Australia Israel and Jewish Affairs Council. He is also Senior Rabbi to the Australian Defence Force and Rabbi of Kehilat Kesher Community.

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