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Opinion

All political groups bear responsibility for the dilution of the Holocaust

The Jewish Independent
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Published: 11 February 2022

Last updated: 25 May 2026

OSCAR KASPI-CRUTCHETT: Anti-vaxxer Holocaust comparisons are not random acts of desecration, but a form of point-scoring accepted as ‘fair-game’ by Left and Right alike

ACROSS THE WORLD, anti-vax movements have deployed the symbols of the Holocaust for political gain. We have seen two approaches in particular: First, anti-vax activists have equated their status as a besieged minority to that of the Jews in Nazi Germany.

Under this narrative, vaccine mandates and vaccine passports are compared to the Nuremberg laws which segregated German-Jews from public life and social prejudice against the unvaccinated is equated, dubiously, with antisemitic racism.

The second strategy, linked inextricably to the first, has been to equate public health measures with authoritarianism and specifically, fascism. In Australia, this has played out as follows: If anti-vaxxers are the Jews, then the Australian Government is the Third Reich.

Thus, the ‘plan-demic’ has been compared to the Reichstag Fire, the Victorian Government’s new pandemic laws are termed ‘Dan’s Enabling Acts’ and Covid quarantine facilities labelled concentration camps.

On a more epic scale, anti-vax activists have often referred to the World Health Organisation, State and Federal Governments and the United Nations as brutal, totalitarian regimes, or as outright ‘Nazi’ organisations.

Such comparisons have been met with a mixture of horror, outrage, and wordless bemusement by the vaccinated Australian public. In a rare incident of national consensus, all sides of Australian politics appear disgusted with anti-vax efforts to instrumentalise the Holocaust.

Amongst progressives, the reception has been particularly acrimonious, with widespread condemnation of the “appropriation” of this genocide in liberal media outlets, encapsulated by the following mindset: “Only the deplorable fringe would dare invoke the Holocaust for political gain - it is simply off-limits.”

The Holocaust comparison is an invitation to black-and-white moral thinking, a foundation on which to build absolute metaphors and stirring equivalencies.

One needs only a brief stroll through post-WW2 history to see the flaws and contradictions in this sentiment. The Holocaust has never been off-limits – least of all for the progressive Left. Its icons and symbols have been deployed by social movements of all stripes.

The temptation to instrumentalise this event has proven irresistible, and it is derived from its uniqueness as an event universally and immediately recognised as evil, without nuance.

In our fragmented, relativistic time, such points of total moral agreement are scarce. Consequently, when employed, the Holocaust comparison is often an invitation to black-and-white moral thinking, a compelling foundation on which to build absolute metaphors and stirring equivalencies.

Therefore, it should be of no surprise that the anti-vax movement has joined the ranks of social activists weaponising the Nazi genocide for political purposes. They are certainly not the first. From the early 1970s and throughout the AIDS crisis, the gay liberation movement did much the same, if not with greater subtly and discretion.

The 1987 New York Pride Parade, for example, included a float depicting a mock concentration camp for AIDS victims.

The pink triangle, a symbol used by the Nazis to delineate homosexuals in concentration camps, was “reclaimed” by the liberation movement as a signifier of pride - and remains so to this day.

Palestinian protest in Israel, August 2021
Palestinian protest in Israel, August 2021

Elsewhere on the left, the vocabulary of the Holocaust was also mined, to an enormous degree, by 20th century communists and radical leftists. Amongst socialist states and their admirers, a flexible interchangeability arose between the labels of imperialist, fascist, capitalist and Nazi.

Such flexibility encouraged the conflation of all right-wing, or indeed non-communist, politics with the crimes of Nazism. When the Soviet Union invaded Hungary in 1956, official reports described its fleeting democratic socialist Government as “fascist, Hitlerite [and] reactionary.” A few years later, when the Berlin Wall was erected, it was christened the “Antifascist Protection Rampart”.

After the Cold War, it was the Christian right which began to use the Holocaust for political advancement. with grassroots conservative networks comparing the ‘gay agenda’ to the Nazi persecution of German churches and abortion clinics to death camps. It was in this climate that the epithet “feminazi” was coined. Such Holocaust-tinted language lingers on the Christian right; as recently as 2016, Australian conservatives compared to Marriage Equality activists to the Waffen-SS and the Safe Schools program to the rise of  Hitler.

In the 21st century, norms of progressive discourse have markedly constrained the use of Holocaust comparisons on the Left. Yet even today, progressive social justice movements have proven reluctant to abandon this practice entirely. High profile Australian activists and public figures in the refugee rights movement haven’t hesitated to refer to Nauru as a concentration camp, or as an “early stop on the road to Auschwitz”.

The President of the Australian Uyghur Tangritagh Women’s Association recently described events in China as “the Holocaust being repeated on a whole different level.”

Jews must recognise that they do not, and cannot, have ownership over how the Holocaust is used by politicians and activists.

At the upper echelons of tastelessness are the many on the pro-Palestine Left unable to restrain themselves from comparing Israel’s brutal treatment of the Palestinians to the crimes of the Nazi state. These comparisons appear predictably with every conflict, giving rise to the ugly neologism: ‘Zionazi.’

The outcry against the ‘appropriation’ of the Holocaust by anti-vaxxers may not be concerned with the Holocaust at all – much less preserving its sacred status from political contamination.

For better or for worse, Jews must recognise that they do not, and cannot, have “ownership” over how the Holocaust is used by politicians and activists. Political actors from all backgrounds have been using it in the service of their cause since the end of war.

Thus, anti-vaxxer Holocaust comparisons are not random acts of desecration. They are a form of political point-scoring that has long been designated as ‘fair-game’ by left and right alike.

The question of whether the Holocaust should be used politically has always aroused concern from Jewish leaders, with the prevailing sentiment tending towards no. Yet, the question may in practice have been answered. It is a fact of life that the tall shadows cast by the Holocaust have embedded themselves in our political vocabulary as a “ground-zero” reference point.

Those who seek to change this must go further than targeting the anti-vax or the pro-Palestine left. All political factions bear responsibility for the continued process of dilution and trivialisation.

Any condemnation by Jews of their political opponents for Holocaust comparisons exclusively is, itself, little more than yet another trivialisation of the crime - another cheapening of the sacred for political ends.

To do any better and to truly break with the past, Jewish advocates and community leaders will need the courage to confront their allies with the same intensity as their foes. 

Left-wing Jews would need to start criticising left-wing Holocaust comparisons and right-wing Jews would need to start doing the same. Each side act outraged and horrified when the other invokes the Holocaust, yet both usually tolerate it from their own ranks.

So long as this holds, we shouldn’t expect things to change.

READ MORE
David Baddiel apologises after being accused of hypocrisy after footage of Gypsy joke surfaces
(Jewish Chronicle)

Photo: A man protests coronavirus restrictions with a yellow star and a photo of Anne Frank outside the Holocaust memorial in Berlin (@ZSKberlin/Twitter)

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