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HomeRead, Watch, ListenAustralia
EditorialAustralia

We must fight Hanson’s regressive monoculturalism

We must not allow fear of Islamic extremism to destroy multiculturalism or shut down migration
The Jewish Independent
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Pauline Hanson, Leader of One Nation, Addresses National Press Club

One Nation Leader speaks at the National Press Club on June 17, 2026 in Canberra (Hilary Wardhaugh/Getty Images)

Published: 23 June 2026

Last updated: 23 June 2026

When Pauline Hanson gave her maiden speech calling for a rejection of multiculturalism in 1996, she was a marginal voice widely dismissed as an extremist.

When she called for a monocultural Australia at the National Press Club last week, she was equally extreme but much more dangerous.

In the intervening 30 years, populist movements that blame migrants and minorities for economic and social ills have gained traction across the Western world. The MAGA politics of Donald Trump, the Brexit isolationism of Nigel Farage, and the rise of far-right parties across Europe are all symptoms of a world that is retreating from globalism and rejecting the diversity and open-mindedness that characterised the last decades of the 20th century.

In Australia, where multiculturalism has been deeply integrated and largely successful since its formal introduction by the Whitlam government in 1973, this movement has been relatively slow to gain a foothold.

But it is clearly doing so now. Hanson’s One Nation has just won its first House of Representatives seat, the watershed that precipitated her invitation to the Press Club. The Liberal Party, flailing electorally, has responded with language that is slightly subtler, but contains the same dog whistles about “putting Australian values at the heart of immigration policies”.

Any Jewish support for an anti-migration, monocultural Australia depends on a short memory and an even shorter horizon

There are good reasons why this populist movement is gaining ground internationally, and those of us who are alarmed by it must be careful not to dismiss them. Faced with economic instability and massive change, traditionally powerful groups are losing ground. White men can no longer assume the right to the best jobs or the last word. Uncertainty is everywhere, from gender identity to technology. Raising the barricades is a natural response.

Much of this reaction is about finding someone to blame when the problem is elsewhere. Turning on migrants will not stop the march of AI nor resurrect the certainties of an earlier era.

But some of it is also about genuine fear, which is why when Hanson moves from attacking Aboriginals and Asians to focusing on Muslims, she finds new sources of support, including from some Jews, who should know better.

Western countries are right to fear the importation of Islamic extremism, and, as Australia knows only too well after the Bondi terror attack, Jews have most reason to be afraid of the small minority of migrants who want to damage the societies that welcome them.

It is understandable that some people translate their fear of extremist Islam into fear of all Muslim migration, but it is a tendency we must resist.

Any Jewish support for an anti-migration, monocultural Australia depends on a short memory and an even shorter horizon.

Jews know all too well what it is to be a minority in a country that does not welcome and respect difference. We know that when the dominant culture is given hegemony, the costs for those of us who do not wish to be absorbed are too high. There is a very short distance from marginalisation to suppression to oppression, from discounting the value of minority languages, religions or cultural practices to outlawing their expression and persecuting their practitioners.

Extremism is more likely to flourish when migrants feel marginalised and alienated

Equally, we recognise the benefits of welcoming migrants and allowing their cultures to enrich our society. Many of us have grandparents who came to Australia with nothing and built lives whose fruits we enjoy today. Australia would not be what it is today without migrants such as businessman Frank Lowy, heart surgeon Victor Chang, tennis player Jelena Dokic or fashion designer Carla Zampatti – nor without the thousands of migrants who built the Snowy Mountains Scheme, planted our first vineyards, and still do most of our nursing and aged care.

Last week, Hanson cited the number of people speaking Arabic or Mandarin at home as a problem. But multilingualism is not a disadvantage – it is a strength which increases cognitive capacity and provides a potential economic boon to our nation. She threatened to abolish SBS, a service we should treasure both as a cultural resource and a source of variety and quality at a time of shrinking media diversity.

Marginalising Muslims is not good for the Jews. No one – least of all Jews – should want to live in a country that treats difference as threatening or views outsiders with hostility. Our right to be who we are – to treasure our heritage, celebrate our festivals, educate our children in our way of life – depends on respect for difference.

The path to social cohesion is not to shut down migration: it is to set appropriate targets, run rigorous screening procedures, and support new migrants through thorough integration processes.

Extremism is more likely to flourish when migrants feel marginalised and alienated. Rather than asking migrants to jettison their languages, religion or cultures, we should ensure cultural diversity can flourish in a context of respect and understanding.

Migrants should be required and helped to learn English, but not instead of their mother tongues. Religious and cultural organisations that promote moderation and harmony should be supported and funded: they are the frontline against extremism.

Immigration in a deeply unequal world is a hard problem. Those of us who live in privileged countries have won life’s lottery, and we can expect that the rest of the world will hammer increasingly loudly upon our door. It is incumbent upon us to create an immigration policy that is fair and careful, which acknowledges the value of migration in this still under-populated country, while protecting the security and community of those who are already here.

The term “Australian values” too often has the quality identified by Humpty Dumpty in Lewis Carroll's Through the Looking Glass: “When I use a word it means just what I choose it to mean.”

But perhaps the most Australian of values is the concept of a “fair go”. The Life in Australia booklet distributed to migrants defines a “fair go” as encompassing mutual respect, tolerance, compassion for those in need, and equality of opportunity for all. Monoculturalism need not apply.

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