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HomeRead, Watch, ListenWorld
OpinionWorld

Random digital encounters are a new weapon in the information wars

The case of the Sydney nurses caught on video threatening Israeli patients was an example of the creative use of new platforms by Israel’s advocates.
Michelle Braunstein
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nurses antisemitism

Nurses Ahmad Rashad Nadir and Sarah Abu Lebdeh who threatened not to treat Israeli patients

Published: 12 November 2025

Last updated: 12 November 2025

When two Sydney nurses were caught on camera threatening Israeli patients in February, most of the focus was on the employment implications of the nurses’ violent threats and claims.  

Months after Ahmad Rashad Nadir and Sarah Abu Lebdeh were sacked from Bankstown Hospital for boasting of “sending Israeli dogs to Jahannam” and saying they would refuse to treat Israelis, there has been little examination of the platform which enabled their exposure. 

Rashad Nadir and Abu Lebdeh were caught because of a particular kind of chat platform interaction. Israeli online content creator Max Veifer connected with them via a Russian-clone chat-roulette platform called Chatruletka, filming their comments and sharing the video online.

Veifer’s​ work​ is part of a new digital phenomenon: random chat video encounters which have opened opportunities for human interaction between people who would never meet in real life.  

These chat platforms have enabled a form of entrapment where content creators reveal genuine animosities. The creators then use their own platform to document, expose and comment on those interactions.  

Public exposure makes formerly hidden hate speech audible. It raises awareness of the kinds of sentiment Jews are facing, documents its raw appearance in everyday digital spaces, and creates accountability.  

Exposure is valuable. It helps break the silence around anti-Jewish animus that might otherwise remain hidden. It lets people know that certain forms of hatred will not go unnoticed or unchallenged. It also offers a form of self-defence: by alerting Jews and Israelis to the cultural spaces where threats may arise, the content-creators are performing a kind of digital alert function. In the context of the recent/current wave of global hate such exposure is necessary.  

The Sydney nurses episode showed how video-chat can unmask egregious antisemitism in surprising settings, and how Jewish creators can serve as digital witnesses and accountability actors. 

But if the exposure aspect of this digital encounter phenomenon was its only feature, perhaps the spectacular nature of it might soon wear off. Viewers might tire of the caricature qualities of the exposed haters, even though they are frighteningly real. Looking at video after video of pure hate is an exercise in doom-scrolling on steroids and psychedelics.  

But some content creators are moving into another way of using these random chat encounters as platforms for creative engagement, dialogue and bridge-building.  

Tal Oran, a Mizrahi Israeli, who shifted from travel-vlogging to advocacy in the wake of the October 7, 2023 attacks and the global surge in antisemitism, is a creative example. 

With Torah in one hand, Koran in the other, keffiyeh on his shoulder and Israeli flag on the wall, Oran refuses to be boxed. Using spoof monikers such ​as ​the White Colonizer (he is definitely not a white-passing Jew) and Sweet Zionist Prince, he personalises Israeli history, and ​Mizrahi narrative​s​ in particular, contextualising Jewish history and trauma, and humanising the Jewish and Israeli experience.  

Oran doesn’t do traditional hasbara (public relations), which he considers defensive. Rather he uses a combination of code-switching, potty-mouthed jocularity, dancing around his interlocutors sometimes with a now-you-see-me, now-you-don’t jester-like playfulness and sometimes with no holds-barred confrontation. This style is ​​​well​​​-​suited to the mash-up mind of contemporary digital consumers​.​​     ​​​ 

Importantly, Oran’s approach is based on opening a stage for dialogue not just capturing hate speech. Creators like Oran demonstrate that the same platforms and communication techniques that allow the dissemination of hate can be used for constructive contact.  

Rather than simply bracketing the Arab/Muslim random chat partner as enemy, Oran’s approach engages with those who express problematic sentiments as human beings with their own narratives and grievances, seeking opportunities for connection.  

The Sydney nurses episode showed how video-chat can unmask egregious antisemitism in surprising settings, and how Jewish creators can serve as digital witnesses and accountability actors. 

The work of content creators such as Tal Oran illustrates how the same medium can be turned toward correction, dialogue, connection and nuance, leveraging cultural fluency, personal narrative, and digital reach to try to bridge divides.  

Both modes, exposing and engaging, are valid responses to the contemporary surge of hate in a hyper-connected, hyper-hostile world. 

Jewish creators who seek to influence the online discourse should consider adopting this multi-pronged approach: one foot in observation, one foot in outreach; one eye on hostility, the other eye on humanity. There is a world of possibility in these evolving platforms.

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About the author

Michelle Braunstein

Michelle Braunstein is a writer, researcher and investigator who works in tertiary education and cybercrime responses.

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