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HomeRead, Watch, ListenAustralia
Australia

Footy controversy sparks religious freedom debate

Deborah Stone
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Published: 11 October 2022

Last updated: 5 March 2024

Should alignment with a church that opposes LGBTQ+ rights have forced Andrew Thorburn to resign as chief executive of Essendon AFL Club?

The chief executive of the Essendon Football Club, Andrew Thorburn, was forced to resigned just one day after being appointed to the role last week, after it emerged that his church has published a series of articles critical of homosexuality and abortion.

Thorburn, former chief executive of National Australia Bank, is chair of the City on a Hill church, whose pastor has published sermons condemning abortion as "murder" and homosexuality as a sin.

Some members of Essendon argued the appointment was not consistent with the club’s commitment to diversity and LGBTQ+ inclusion.

While Thorburn has made no statements about LGBTQ+ issues, his role as chair of the church meant he was publicly implicated in its stated positions.

Thorburn argued that his faith was “a very personal thing” which did not stand in the way of his leading a diverse club.

“I’m not a pastor. My job in a governance role is to make sure it’s run well. I don’t always agree with what’s said, but in a way that’s not the point.

“If you want a diverse society it also means there’s going to be people with different views. And I think as we go forward in Australia, it’s not whether those views exist – because they do – the question for harmony is whether we can coexist and hear each other and respect each other’s views. It’s that point around ‘I disagree with what you say, but I defend your right to say it’,” he told Fox Sports.

Many liberal Jews who are strong supporters of LGBTQ+ rights found themselves torn over the Thorburn case.

The case ignited a serious debate about religion and society.

Barney Zwartz, a senior fellow of the Centre for Public Christianity and former Fairfax Religion reporter, wrote that the attack on Thorburn implied that Christian faith – which traditionally opposes any sexual activity outside of heterosexual marriage -  disqualifies anyone from public leadership.

“How swiftly we have moved to a position where it seems that faith is not only unacceptable, but now must be cancelled in the public arena,” Zwartz said.

“Inclusion and diversity, the rubric under which Thorburn’s Essendon career was limited to a day, has become a virtue-signalling phrase indicating and requiring support for LGBTQI people. It no longer means inclusion of different groups; it means silencing perceived opponents.

“This certainly happened in Thorburn’s case. It seems no one amid the pile-on asked him about his personal views; he was found guilty by association with sermons on the City on a Hill church website. Thorburn would have been running a football club, not a church, and the evidence from his leadership at NAB was that he well understood the difference.”

On the other side of the argument, ABC journalist Stan Grant argued the pressure on Thorburn was not a matter of freedom of religion, but rather the choice of sports organisations to favour inclusion of marginalised groups ahead of people of faith.

“Thorburn is free to practise his interpretation of his faith. To believe what he wishes. To associate with whom he chooses. To preach from the street corner should he wish. But in this case, Essendon has decided Thorburn cannot serve his church and the football club.”

While Christianity is the issue in Thorburn's case, members of other religions have been watching the case unfold with interest.

The Jewish Independent columnist Ittay Flescher pointed out that about 50 of the 56 synagogues in Melbourne are Orthodox. “Almost all have Chabad Rabbis whose views on same sex marriage, trans rights and abortion are far more conservative than most of their congregants and board members,” he noted.

Many liberal Jews who are strong supporters of LGBTQ+ rights found themselves genuinely torn over the Thorburn case. Few have sympathies with the fundamentalist position of Thorburn's church but nor are they comfortable watching a person of faith lose a role in secular society because of his adherence to a religion.

Thorburn was asked to choose between his footy club appointment and his church.

For Jewish people, such a question has strong resonances. From childhood we are taught to revere heroes who refused to turn their back on their God - even on pain of death. Purim and Chanukah are essentially celebrations of Jewish survival in the face of rulers who asked Jews to choose between Jewish faith and secular values.

Regardless of our position on LGBTQ+ issues, our degree of faith or our love of sport, few Jews would be comfortable turning their back on their synagogue or their Jewish associations if the same were asked of us.

On the other hand, many would have little problem arguing publicly with a rabbi who expressed views that offended the community.

Asking Thorburn to disavow his church was unfair. Asking him to commit to LGBTQ+ equity, the stated position of the club he was to lead, would have been reasonable.

READ MORE

Essendon, Andrew Thorburn and Christianity:  The battle of values that cost a man his job (ABC)

It seems that faith is not only unacceptable, but now must be cancelled (SMH)

Photo: Andrew Thorburn (AFL)

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About the author

Deborah Stone

Deborah Stone

Deborah Stone is Editor-in-Chief of TJI. She has more than 30 years experience as a journalist and editor, including as a reporter and feature writer on The Age and The Sunday Age, as Editor of the Australian Jewish News and as Editor of ArtsHub.

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