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The riches to rags story of Indonesia’s Iraqi Jews

Indonesia was once home to a Jewish community that began in colonial luxury, suffered under Japanese occupation, and ended when the Dutch withdrew
Deborah Cassrels
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Indonesia Jews

A bar mitzvah hosted by the Mussry family at their home in Surabaya, East Java, in the 1930s (Eli Dwek) on a map of the Dutch East Indies (Creative Commons)

Published: 14 July 2026

Last updated: 14 July 2026

Indonesia once dominated the international spice trade. Among those drawn to the sprawling tropical archipelago, then called the Dutch East Indies, was a small community of Iraqi Jews who had fled persecution and instability in the early 1900s.  

The story of their communal success, their brutalisation under Japanese occupation, and their eventual dispersion has been largely overshadowed by the Holocaust and the experience of European refugees. 

How this little-known community came to settle in Indonesia is a story of cultural intrigue, exile and high drama, and the subject of my upcoming book, which emanated from my foreign correspondence in Indonesia. The timing now is crucial: many of those who remember the days of Indonesia’s Iraqi Jews have died, and the remaining witnesses are old. 

The approximately 600 Sephardi Mizrahi Jews who migrated to Indonesia in the early 20th century originated in Baghdad but arrived from countries such as Singapore, India, Malaysia, Hong Kong and Burma. They settled in the major port of Surabaya, East Java, where they established the first synagogue in 1923. 

Despite settling in a majority-Muslim nation governed by Dutch Protestants, the Iraqi Jews practised their faith with impunity – and enjoyed the fruits of the colony.  

They relished a relatively privileged, carefree lifestyle. Indonesia was socially less stratified than the British colonies, and the Iraqi Jews shared the same benefits as the Dutch: membership in country clubs, free Dutch education, house servants, cooks, gardeners and drivers.  

Working mainly as traders, fruit wholesalers, teachers, and importers and exporters, the Iraqi Jews were multilingual – speaking Arabic, Malay, Dutch, Bahasa Indonesia and Javanese. It served them well as they accessed all strata of society.  

“Indonesia was a paradise at that time. When my parents left (in the late 1950s), they cried. Living was so easy,’’ recalls Benjamin David, who was born in Surabaya in 1938 and lived there until the age of 22 when he migrated to Australia.  

David’s parents had migrated to Indonesia from Burma (now Myanmar) in 1933 to escape conflict. His maternal grandfather had left Iraq in about 1926 for Rangoon, where he met his future wife, whose parents were Iraqi.   

The salad days did not last. As the apparatus of the Holocaust roared into action on the opposite side of the globe, the peaceful Indonesian idyll was simultaneously shattered by the Japanese invasion of the then Dutch East Indies in 1942. 

David was just four when his family was herded into Japanese internment camps along with other Iraqi Jews, and Dutch Jews who had long been in the region trading through the Dutch East India Company.  

Torture and starvation were widespread. Families scrounged for bugs, scraps of any sort, even weeds, for the women to render edible with spices.  

Benjamin David, aged 22, in Surabaya (Courtesy Benjamin David)
Benjamin David, aged 22, in Surabaya (Courtesy Benjamin David)

His tenacious mother still managed to keep the Sabbath and other Jewish holidays, much to the bewilderment of the Japanese. 

 “One day, when I was playing outside, I saw some green beans on the ground and I asked my mother if I should pick them up,’’ says David. “She said, yes, bring them and I’ll make soup. So I went with a few kids, picked up the beans and ran back to the camp. This Jap saw me and chased me on a bicycle. I was scared. When he caught me, he asked to see what was in my hand. 

“I showed him and he took me back to my mum where she was trying to boil water on burning coals. ‘Is this your son,’ he asked? ‘Yes,’ she said, ‘he is hungry and I want to make soup for him.’ He said: ‘Ok, put the beans in the water, make the soup, but then you’re to hold the pot of boiling water until it runs over your hands’ – and she did.’’  David breaks down at the harrowing memory, then recalls another.  

“There were a few women who smuggled food with the Indonesian guards. The women were caught and punished. To humiliate them, the Japs shaved their heads and made them walk through the camp.” The guards were hanged. David recalls seeing their bodies hanging from posts in the camp. 

He was six and a half when the camps were liberated and still bears the scars. “After the war I had nightmares for about 20 years.’’  

A Jewish grave in Indonesia
A Jewish grave in Indonesia

Solomon Elias, who settled in Brisbane, Queensland after the war, died last year in his late 90s. His father was born in India and his mother in Iraq. They married and lived within the Surabaya community. 

 “It was a small Jewish community, and we stuck together with other Jewish families like the Mussrys, Sassoons and the Abrahams,” he told me in an interview in 2022. 

Elias was about 13 when the Japanese invaded the archipelago. As a young teen, he was not permitted to stay with his mother in the women’s camp and was forced into backbreaking men’s labour camps. He recalled the starvation, endemic disease and forced hard labour – “digging dirt and carrying it in bamboo baskets. It was meaningless work to break our bodies and spirits. And when the Japanese spoke to us, we didn’t understand, so they beat us with bamboo sticks.”  

After liberation, survivors returned to Surabaya to find their homes expropriated by the Indonesians, and the violent 1945-49 Battle for Independence in full swing. Communal life and jobs dried up, and many left for Australia, Israel and the US.  

A revival saw vibrant Jewish life return and peak for several years in the early 1950s. But the political and social landscape became untenable when newly independent Indonesia nationalised Dutch enterprises. When the Dutch were forced to leave, most of the remaining Iraqi Jewish community left too. 

Deborah Cassrels will speak on Lost Jewish Voices of Indonesia on Sunday July 19 at 2.30pm in Sydney. Further information and tickets.  

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About the author

Deborah Cassrels

Deborah Cassrels

Deborah Cassrels was The Australian's first Bali-based correspondent, and worked in Indonesia for a decade from 2009. She has written extensively on politics, terrorism, refugees, crime and social justice. She was a Walkley Award finalist in 2016 for her work on terrorism in Indonesia. Her memoir about that period, Gods and Demons, was published in 2020.

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Comments1

  • Avatar of BARBARA MIZRAHIE

    BARBARA MIZRAHIE17 July at 07:40 pm

    Hi Deborah, I’m Barbara (Babs) Mizrahie. Born and raised in Surabaya, Indonesia. I remember quite a bit. I left at 20 years old for the US to study.
    Should you need to find out more, I can help.
    I was born after the war. Being the oldest in my family my Mama would take me along everywhere she went with the becak.
    And they would talk everywhere we went, reminiscing about the war.