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ReflectionLifestyleZedi

How do introverts fit into Jewish life?

Self-confessed member of the club Elana Benjamin seeks advice on reconciling her way of being Jewish with our cultural traditions.
Elana Benjamin
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The communal nature of Jewish life doesn’t suit everybody (Pexels/Jeff Seidel/CC/ TJI)

Published: 10 February 2026

Last updated: 23 February 2026

I rarely go to synagogue on Saturdays. Instead, I spend Shabbat mornings in what I suspect would be an extrovert’s nightmare: taking a long, device-free walk with my husband, reading a hard-copy newspaper or book, and drinking copious amounts of tea. It’s incredibly restorative, in a way that I’ve never found attending shul to be. And lately, I’ve been thinking that Jewish life isn’t really set up for introverts like me.

From Shabbat dinners to Pesach seders; praying in a minyan to sitting shiva; challah bakes to group trips to Israel; so much about Judaism is being part of a community and surrounded by others. Of course, feeling connected to community – as we’ve seen since October 7 and post-Bondi Beach – is incredibly important.

But with some of us needing much more alone-time than others, I asked two rabbis whether being introverted is compatible with living a full Jewish life. Before sharing their views, though, let’s be clear about the difference between introverts and extroverts.

According to the Swiss psychiatrist Carl Jung, extroverts gain energy from being with other people, while introverts expend energy by being with others. That’s not to say that introverts dislike other people. Rather, they need time alone to recharge after being around others.

In her bestseller, Quiet: The Power of Introverts in a World That Can’t Stop Talking, the American author Susan Cain writes that although there’s no universally accepted definition, contemporary psychologists agree that introverts and extroverts differ in the level of outside stimulation they need to function well.

Beach over cruise ship

“Introverts… may have strong social skills and enjoy parties and business meetings, but after a while wish they were home in their pyjamas,” writes Cain. “They prefer to devote their social energies to close friends, colleagues and family… Many have a horror of small talk, but enjoy deep discussions.”

Cain also quotes British psychologist David Winter, who explains why a typical introvert would rather spend their vacation on the beach than partying on a cruise ship. “Other people are very arousing…They arouse threat, fear, flight and love. A hundred people are very stimulating compared to a hundred books or a hundred grains of sand.”

Which brings me back to Judaism – and my preference for small seders, Rosh Hashanah and Shabbat meals, which often leaves me feeling that I’m not doing Judaism properly. When I confess this to rabbis, they dispel me of this notion.

“I think we make an assumption that when we have Shabbat dinner… unless you have a full table… and a big event every Friday, that you haven't done it right. And that's not the case”, says Rabbi Jacqueline Ninio OAM, Senior Associate Rabbi at Sydney’s Emanuel Synagogue.

“The point of Shabbat is to have a pause, to have a moment in the week which is rejuvenating and soul feeding,” she adds, explaining that for some people, that means being around others. But other people need quiet and space and time, maybe with a small group who they know well.

“We all need to do Shabbat in the way that is meaningful for us,” adds Ninio. “I think unfortunately, in the community, sometimes there's a lot of emphasis on gathering in big numbers, but that’s not what the essence of Shabbat is about.”

Navigating Shabbat

In fact, she says, Shabbat is a gift that the introvert way of being gives to us, because it says we all need to take time away, to contemplate, to think and connect, “maybe with ourselves as much as with the people around us.”

Rabbi Benjamin Elton, Chief Rabbi of Sydney’s The Great Synagogue, says that another gift which Judaism offers introverts is shul – or at least shuls which don’t have a culture of chatting. In synagogue, explains Elton, we’re alongside other people but “it’s not somewhere like a party, where there's a very intense engagement with other people.”

Elton acknowledges that although people chat during services, the main focus of coming to shul isn’t social interaction. Rather, it’s praying – but you’re doing it together. “So for introverts, it’s quite a nice balance, because you're with people you feel you’re connected to, you’re part of a community and not just on your own.”

Elton acknowledges that if talking during services is suppressed too much, then warmth and connection – which are important aspects of shul – are destroyed. But if you get the balance right, “then for an introvert it’s Gan Aden [the garden of Eden] because even introverts want to talk,” he says. “I think a comfortable, quiet, fellowship is very attractive for introverts.”

Of course, not all synagogues offer this ideal of “quiet fellowship”. Here I’m thinking of my experience in certain Orthodox synagogues, where women often judge their co-congregants’ sartorial choices with icy stares, and it feels like shul is more about how we look than being immersed in prayer.

But even if an introvert finds a synagogue offering quiet fellowship, there are times, as Rabbi Ninio acknowledges, when introverts have to step into the larger community or a large family gathering – even if they find it depleting and perhaps exhausting. In these situations, Ninio suggests that introverts do their best to create a smaller community within the larger group. Generally, though, both rabbis stress that as much as possible, it’s important for people to choose what feels right for them.

Rabbi Elton, for example, says it’s important for introverts to understand what they can cope with, and then draw a line. “So don’t feel obliged to come to kiddush [after a Shabbat service] or to stay for more than a few minutes at kiddush because the worst thing would be to go along, push yourself too hard, hate it and never come again.”

Rather, Elton’s advice is to “come for what you like, and then when you stop enjoying whenever you're doing, leave – as opposed to never coming at all, or coming and hating it, and then never coming back.”

Avoiding the shul rush

Elton also suggests introverts arrive in synagogue early, before the large crowds arrive. “There can be something quite terrifying about walking into a full room, whereas if you get there early, you walk into an empty room, you find your spot, and by the time it fills up, you're already feeling more comfortable.”

Alternatively, he suggests that introverts choose a smaller congregation, where they won’t feel overwhelmed by the sheer number of people – although he does warn that a small shul has its own hazards; if it’s so small it can be overwhelming because the handful of congregants “are so delighted that you’ve turned up.”

Both rabbis also suggest that for people who are interested in communal prayer, there are options other than a Saturday morning service. Friday night services and morning minyanim, for example, tend to draw smaller crowds.

But what about those of us who aren’t big shul-goers?

Ninio says there are many ways to connect with community in more intimate settings and that are more embracing of non-extroverts. She gives the examples of small study groups which focus on sacred texts, and groups which centre around people’s interests such as movie groups or book clubs.

“I think you can live a very rich, full Jewish life, while still always finding the space to take time away from that communal bigness,” she says, adding that there are lots of opportunities to be part of the community that don’t involve a room full of hundreds of people, like on Rosh Hashanah or Yom Kippur.

Ninio also suggests that we may have to “start reimagining what it means to be in community”. She gives the example of ‘emanuelplus’ which allows subscribers – who, for whatever the reason, aren’t able to be physically present – to join Emanuel Synagogue’s Friday night services online. Ninio admits that she was initially sceptical about how much connection people would feel by joining a live-streamed service, but she regularly hears from congregants “who feel a deep connection to Judaism, to Shabbat and to the community by being online with us every week.”

Reimagining community

In the Orthodox space, live-streaming Shabbat services is clearly not an option. Yet I’m impressed by Rabbi Elton’s non-judgemental approach. “I think all communities have a responsibility to make room for everybody, and they should program events with that in mind”, says Elton.

He also tells me about the importance of creating a culture of acceptance, where people are accepted as they come and don’t feel judged by the way they practice Judaism. “Where we say, ‘we’re happy to have you, rather than you’re not doing this in the right way, so you’ve not passed the Judaism test’.

“People are going to craft a Jewish life that works for them, and there isn't really right or wrong way of doing it,” he adds. Introverts, take heed. (Myself included.)

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About the author

Elana Benjamin

Elana Benjamin

Elana Benjamin is a Sydney-based writer whose articles have been published widely, including in Good Weekend, Sunday Life and the Sydney Morning Herald. Elana is also the author of ‘Indian-Jewish Food: Recipes and Stories from the Backstreets of Bondi’, which is out now.

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