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HomeRead, Watch, ListenWorld
OpinionWorld

Argentina’s president wraps himself in Jewish symbols while taking a chainsaw to the country

Javier Milei calls himself the most Zionist leader in the world. But the embrace can feel less like protection than exposure
Florencia Tuchin
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Milei Argentina (2)

Javier Milei (left) with Axel Wahnish, the rabbi and friend he has appointed as Argentina’s ambassador to Israel, a Chabad supporter at the Western Wall (Milei Instagram)

Published: 2 July 2026

Last updated: 2 July 2026

The shofar is one of the sounds that ties me most deeply to my roots. Every Yom Kippur I go to the synagogue to hear it: that final blast at the close of the fast. Standing there with the people I love, I feel something close to a transcendent connection.

So it unsettled me to hear that same sound blasted across the screens at Javier Milei's closing campaign rally, followed by images of explosions and a lion in flames, weeks before he was elected president of Argentina on November 19, 2023.

Milei is known internationally for his libertarian politics. He campaigned brandishing a chainsaw as a symbol of his promise to slash public spending and shrink the state. Raised as a Catholic, the far-right president became increasingly open about his interest in Judaism during the campaign. He describes himself as the most Zionist head of state in the world.

Since he became president on December 10, 2023, he has visited Israel three times, wept at the Western Wall, and travelled repeatedly to New York to pray at the tomb of Menachem Mendel Schneerson, the Lubavitcher Rebbe. He has promised to move Argentina's embassy from Tel Aviv to Jerusalem, breaking with the longstanding international consensus. He appointed his personal rabbi, Axel Wahnish, as Argentina's ambassador to Israel, and regards him as his spiritual guide.

He has called the Torah his favourite book and posts verses in Hebrew on social media. On X, interpreting the weekly parsha, he wrote: “Rivka, when she thought she had only one son, one who was lukewarm, without ideology, and played for both sides, that worried her a great deal.” The lesson, he concluded, was that “those who play for all sides are the worst of all”, before signing off “shabbat shalom”.

In mid-June 2025, in a speech in Jerusalem, he asked “HaShem to bless Israel, to bless Argentina, to bless us all, and for the forces of heaven to be with us”, closing with his trademark cry, “¡Viva la libertad, carajo!” (Long live freedom, damn it!). On June 8, 2026, he led a tribute to the Lubavitcher Rebbe marking 50 years of Shnat HaChinuch, the Year of Education, at the Palacio Libertad in Buenos Aires. In his speech he drew comparisons between passages of the Torah and his economic program.

With around 200,000 people, Argentina has the largest Jewish community in Latin America and the sixth largest in the world. Even so, Jews are barely 0.4 per cent of the population, a small minority that now finds itself exposed. This is also a community that has known antisemitic violence: in 1994 a bombing at the AMIA Jewish centre killed 85, an attack that remains without justice to this day.

The political use Milei makes of Jewish religious symbols has divided the community. During the 2023 campaign, thousands of Jewish artists, intellectuals, scientists and writers signed an open letter expressing concern about the political use he was making of Judaism, its texts and its symbols. The letter, which has since gathered more than 5,000 signatures, ran under the slogan “Milei does not represent us”, and condemned what they called the discriminatory, misogynistic and anti-diversity tone of his campaign.

Other voices in the community welcome the closeness. DAIA, the body that politically represents Argentina's Jews, sees the relationship with Milei in glowing terms. Its president, Mauro Berenstein, has written in The Jerusalem Post that the bond is going through “one of its strongest and most meaningful moments”, and described the decision to move Argentina's embassy to Jerusalem as “a political step of great significance”. He casts Milei's support as a framework of recognition for the community “from the highest level of the state”. Chabad rabbis have been warmer still. Rabbi Tzvi Grunblatt, who directs Chabad in Argentina, introduced the president as “a friend of the Jewish people, something to be proud of”.

Javier Milei poses at the Western Wall (Milei Instagram)
Javier Milei poses at the Western Wall (Milei Instagram)

The Judaism that appeals to Milei has two faces: a strongly religious, Orthodox one, and a complete identification with the policies of the State of Israel. It has little to do with the Jewish ethics I was raised on, bound up with equality and social justice. His politics sit at the opposite pole from the values that move me as a member of this community: tzedakah, the duty to give; pikuach nefesh, the duty to save a life; tikkun olam, the repair of the world. He projects a homogeneous image of the Jewish community, creating stereotypes and erasing the diversity of political views, local and international. That image ignores the range of religious, cultural and political perspectives that make up Argentine Jewish life, and overlooks how central the social dimension is to our communal life.

Last summer, which overlaps with the Australian one, wildfires swept through Patagonia, fuelled in part by the climate change Milei denies. When the fires spread, baseless accusations resurfaced on social media blaming Israelis, and Jews more broadly, for starting them. They drew on the so-called Plan Andinia, a conspiracy theory circulating since the 1960s, which claims Jews plan to seize Patagonia and found a Jewish state there. In a climate where politics trades in Jewish symbols and antisemitism is rising, this is a combination that can lead nowhere good.

During the wildfires, Mijael Kaufman, a young climate and social activist, put it bluntly on social media: “Ever since Milei began his supposed fanaticism for Judaism, I have been saying that the first to be harmed are those of us in the Jewish community in Argentina. It makes no difference whether we are for or against his government, because we all end up lumped together when it comes to the theories going around these days.”

Argentine Jews are facing a question that diaspora communities everywhere, Australia included, would recognise: is a non-Jewish leader who wraps himself in Israel and Jewish symbols really good for the Jews? Argentina is a resilient country, but battered by repeated economic crises. The last thing it needs is for Jews to become the scapegoats for the next recession.

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About the author

Florencia Tuchin

Florencia Tuchin

Florencia Tuchin is an Argentinian journalist specialising in human development and a solutions journalism trainer. Florencia is the founder of the newsletter and media outlet Otra Economía, holds a Bachelor's in History from the Universidad de Buenos Aires, and is completing a Master's in Economic Sociology at the Universidad Nacional de San Martín.

Comments1

  • Avatar of Simon Krite

    Simon Krite7 July at 12:06 pm

    This has the causality completely backwards. Argentine Jews don’t risk becoming scapegoats because Milei supports Israel. They have already been scapegoats for decades. The 1994 AMIA bombing, persistent antisemitism, and conspiracy theories like Plan Andinia all predate Milei by many years.

    The real catastrophe was Argentina’s decades of statist and socialist economic mismanagement, which delivered chronic inflation, currency collapse, capital flight and mass poverty. Blaming a pro-Israel president for problems created long before he took office is historical revisionism.

    The irony is remarkable. The author preaches “social justice” while ignoring the economic ideology that devastated millions of ordinary Argentinians. Milei inherited a country on the brink of collapse, not one in prosperity.

    Supporting Israel or embracing Judaism does not create antisemitism. Antisemites create antisemitism. Excusing or misdiagnosing that reality only empowers them.

    This isn’t an analysis of Argentina. It’s an attempt to turn Jewish visibility and support for Israel into the problem, while giving a free pass to the failed economic and political ideas that actually wrecked the country.