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ReflectionArts & Culture

Me, too: Hamas sexual violence echoes in bedrooms across the Jewish world

For months after October 7, I could not make love to my husband. The Nova revellers, the kidnapped female soldiers - I feel guilty for wanting to do what was forced on those women.
Lee Kofman
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Evening Of Remembrance For Oct. 7 Victims At Nova Festival

Survivors of the Nova Festival react while participating in a memorial a month after the October 7 attack (Alexi J. Rosenfeld/Getty Images)

Published: 19 February 2026

Last updated: 19 February 2026

I was speaking about the impact of October 7 on Jewish Australians to a largely non-Jewish audience. At question time, a prominent UK-born academic in gender studies took the microphone to express her bewilderment. The gist of her long speech was that she couldn’t understand why the attack had impacted me so profoundly. When the 2005 London bombings happened, she said, sure she was affected. But her life wasn’t upended. She did not – I’m paraphrasing but this what it sounded like – carry on, like I did…

My strongest response was a sense of feeling overwhelmed. There were far too many differences between the two tragedies, and their aftermath, to account for a short Q&A slot. But what was even harder to comprehend was how a feminist, who has made an impressive career advocating for women’s safety, could overlook one of the major differences and a key point of the night’s discussion – the systematic, medieval-grade-cruel sexual violence perpetrated by Hamas?

At the end of that event, another woman approached me, privately. A Jewish woman. She was speaking quietly, almost whispering: “What you said about the impact of October 7 on your sex life… Me too. I’ve been feeling the same. But I’ve never talked about this with anyone…”

Not squeamish about eros

Eros has always been a major part of who I am, as a writer and a woman. My Hebrew fiction was singled out in Israeli media for “sexual boldness”. My first book in English, The Dangerous Bride, was a memoir of my (mis)adventures in non-monogamy. I am not shy or squeamish about sex, and I’ve always been attracted to people who take risks with their sexuality. In my Israeli youth, I was fascinated when a close friend did a stint as a call girl. In Australia, I went to visit fetish clubs.

More recently, as I settled into a monogamous marriage and raising children, I still cared a great deal about sexual passion, how it can make you feel acutely alive. I continued writing about sex. But for months after October 7, I could not make love to my husband.

At some point we resumed our sex life, but to this day it remains tainted by what happened to the captured women on that terrible day, and continued to happen to the hostages until they were released. Sometimes when my husband reaches out to me or when I even just think of sex, here they are, in my mind’s eye – the images of those young, young women… The Nova revellers, the kidnapped female soldiers... I feel guilty for wanting to do what those women did not want. What was forced on them, with unimaginable brutality.

And it hasn’t mattered that loving marital sex and barbaric rape are as different from each other as can be. Because for two years now, my mind has also been invaded by bloodthirsty men, pumped just before the October 7 massacre with amphetamine-like drugs to increase aggression; men who thought they were pleasing God by violating the bodies of women.

"Every time I publicly share what feels so private...another Jewish woman comes forward to say: ‘me too’"

Certainly, October 7 wasn’t the first time that I was confronted with the terrors of rape. Like most women, I have always been affected by such stories, particularly by wartime weaponisation of sexual violence. But never before had I experienced the horror bodily – in my flesh, viscera, nerves. Never before had it demolished my libido.  

Perhaps the impact is that deep because this time it feels deeply personal, embedded in Jewish history and global interconnectedness. These young women were desecrated because their blood is Jewish blood. My blood.

There is more to this. Those women, they spoke one of my three languages. They were young, full of life and plans, under the same piece of sky where my own youth once unfolded. A rite of passage in Israeli life, I would regularly travel to open-air music festivals.

I remember those pulsing days vividly, how I’d get drunk on music coming from everywhere, weave colourful beads into my messy locks and in the early hours of morning happily doze off on a sleeping bag spread on the grass damp with dew and beer.  It wasn’t difficult to imagine that it could have been me, too, being torn apart at the Nova festival…

I am sorry this essay isn’t turning pretty. But these things must be said.

Physically painful to write about

I have wanted to write about the impact of October 7 on my intimate life for a long time now, but something in me has always resisted, and not because of the fear of failure that haunts all my writing. Not even because of the subject matter – as a writer, rape hasn’t been a taboo for me. I always write about things that disturb, appal, scare me. Writing this essay, however, has been physically painful. Every word is a jab as the images and details I have tried to suppress come flooding in.

Braver women than me took it as their mission to bear witness. A friend watched Screams Before Silence, the documentary about Hamas’s sexual violence, then lost sleep for some days. But, she said, it was her duty to watch. I admire her stance, but I’m not that brave. Most of the information I absorbed was accidental, unwittingly.

I’d click a link posted in some WhatsApp group and there it was – all that I tried not to know. I don’t even know what was harder to bear – the gruesome accounts of women tied up like cattle, broken limbs, nails driven into vaginas, dismembered body parts... Or the faces of those women from their lives before. Faces like sunflowers, bright, greedily reaching out towards the light…

And yet I am finally bleeding these words onto my laptop screen. I can no longer remain silent as a writer about any of this. I write against the silence that has surrounded these terrible rapes and their impact on Jews, especially Jewish women, everywhere. The most conspicuous, and painful, of which has been the silence of the believe-all-women institutions and notable feminists, like that gender scholar who couldn’t, for the life of her, understand why I cannot “get over” October 7. It is against those women, whose moral compass I used to respect, that I write.

There is a psychological term called “disenfranchised grief” – grief that isn’t socially validated and is therefore more complicated than “acceptable” grief. I believe this is what many of us have been experiencing these past two years as we grieve our mutilated and dead sisters, while so many of our other so-called sisters ignore, excuse or even deny these sexual crimes by Hamas.

No wonder our bodies – “our” because since I started speaking out, numerous Jewish women have shared their “metoo” stories with me – grieve too, shutting down their sexual channels.

I am writing because, in the face of the silence at best and denial at worst, I feel increasingly urgent to take up space, and as loudly as I can. I refuse to bear my grief, including the physical one, quietly in order to spare someone else’s feelings. I have no illusions about my possible impact on the current chasm between Jewish women and various prominent non-Jewish feminists. But at least I find some power, even personal solace, in making some noise.

What helps even more is that every time I publicly share what feels so private, even, oh I hate this word – coy, another Jewish woman comes forward to say: ‘me too’. Instead of a solo, now there is a duet, sometimes a chorus, and then you cannot hear the surrounding silence.

It is then that I feel less “unusual” or “hysterical” or “unable to get over it”. And together we carry on, as apparently we are not supposed to do, and maybe, maybe, right now, this carrying on is the best we can do.              

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About the author

Lee Kofman

Lee Kofman

Lee Kofman is an author and editor of nine books in Hebrew and English, including The Writer Laid Bare and Imperfect, which was shortlisted for Nib Literary Award. She is also a writing teacher and mentor.

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