Aa
  • Read, Watch, Listen
  • TJI Series
  • Community Action
  • Events
  • Zedi
Follow us and continue the conversation
  • LinkedIn
  • Instagram
  • FaceBook
  • X
  • YouTube
Test yourself with the TJI Quiz!

Adjust size of text

Aa

Follow us and continue the conversation

  • LinkedIn
  • Instagram
  • FaceBook
  • X
  • YouTube

Your saved articles

You haven't saved any articles

What are you looking for?

Original reporting, insightful analysis and diverse views, delivered straight to your inbox

  • LinkedIn
  • Instagram
  • FaceBook
  • X
  • YouTube
Your support fuels our mission to inform, entertain and inspire.

The Jewish Independent is bound by the Standards of Practice of the Australian Press Council. If you believe the Standards may have been breached, you may approach The Jewish Independent or make a complaint to the Australian Press Council in writing at www.presscouncil.org.au. The Council may also be contacted on 1800 025 712.

  • Our Story
  • Contact us
  • Our Team
  • Support us
  • Guidelines
  • Pitch your idea
  • Republishing us
  • Community Action
  • Our Awards
  • LinkedIn
  • Instagram
  • FaceBook
  • X
  • YouTube
Aboriginal FlagTorres Strait Islanders Flag

The Jewish Independent acknowledges Aboriginal and Torres Strait Islander peoples as the Traditional Owners and Custodians of Country throughout Australia. We pay our respects to Elders past and present, and strive to honour their rich history of storytelling in our work and mission.

© The Jewish Independent 2026All Rights Reserved
Website design and development by Your Creative, MelbourneTerms & ConditionsPrivacy Policy
HomeRead, Watch, ListenWorld
AnalysisWorld

Challenging the myths about anti-Zionist Jews

Research into young American anti-Zionist Jews shows they are often driven by strong Jewish attachment and deep moral conviction.
Ittay Flescher
Print this
anti-zionist Jews US

Jewish activists take part in a protest Seder in New York City, demanding the release of Palestinian activist Mahmoud Khalil and an end to the war on Gaza. (Michael Nigro/Pacific Press/LightRocket via Getty Images)

Published: 19 February 2026

Last updated: 20 February 2026

Imagine a Shabbat dinners in Caulfield or Dover Heights. The parent, in their 50s, is an ardent Zionist who donates regularly to the JNF, attends Zionist Federation events, and was deeply moved by the recent visit of Israeli President Isaac Herzog. The child, in their 20s, a graduate of a Jewish day school, has been protesting that same visit, arguing that Israel’s president should be arrested for inciting a genocide in Gaza.

The shadow of these differences hangs over many Jewish families, across the Diaspora.

In the increasingly fractured landscape of contemporary Jewish life, few subjects trigger as visceral a reaction as the rising tide of anti-Zionism among young Jews. For many in the mainstream community, this shift is viewed with a mixture of bewilderment, betrayal, and deep-seated alarm.

Seeking to move beyond the high-decibel rhetoric of social media and op-ed pages, Robbie Gringras and Abi Dauber Sterne of the organization For the Sake of Argument embarked on an ambitious qualitative research project. Their report, The Journeys and Destinations of Young Jewish Anti-Zionists, offers a sobering yet necessary look at the internal schisms threatening communal coherence.

While specifically focused on the schism happening in the US, based on interviews with 30 self-described anti-Zionist Jews, the report contains many insights that may be relevant for Australian Jewish families struggling with this question.

"I know my parents are terribly sad I'm no longer a Zionist but they don't realize how sad I am that I'm no longer a Zionist"

In an interview discussing the findings with TJI, Robbie Gringras, an Israel educator with over two decades of experience in the field, unpacked the complexities of the report and addressed the sharp criticisms directed at any attempt to engage with those who reject the Jewish state. His insights suggest that the current crisis is not merely a political disagreement, but a profound challenge to the very definition of Jewish belonging.

False assumptions about anti-Zionist Jews

One of the most provocative aspects of the report is its systematic dismantling of common assumptions held by the pro-Israel mainstream about anti-Zionist Jews. Gringras emphasized that these were not assumptions the researchers set out to prove, but rather findings that emerged from the lived experiences of the participants.

Assumption 1: Ignorance of Jewish Identity. A frequent critique is that anti-Zionists simply "don't know anything about being Jewish". The research found the opposite: many participants were deeply knowledgeable about Jewish practice and history, with some even having attended Jewish day schools or serving as rabbis. Their rejection of Zionism was often a result of deep engagement, not a lack of it.

Assumption 2: Brainwashing by "Woke" Ideology. Perhaps the most pervasive criticism of groups such as the JVP or If Not Now is that their members are young Jews who have been "brainwashed" by post-colonial or "woke" academic frameworks. Gringras argued that while participants were fluent in this language, their shift was driven by personal experience rather than abstract theory. He cited examples of "moral injury," such as witnessing settler violence in the West Bank or feeling rejected by their own communal leaders when they tried to discuss their misgivings. For many, the "woke" ideology provided a language to describe what they had already seen with their own eyes.

Assumption 3: "Making Nice with the Goyim." The report also challenged the idea that anti-Zionism is a social convenience used to gain acceptance in progressive non-Jewish circles. On the contrary, many interviewees reported experiencing significant antisemitism within those very progressive circles, leading them to form specifically Jewish anti-Zionist groups to find a sense of home.

Assumption 4: Indifference to the Jewish People. Finally, the report addressed the belief that these individuals simply don't care about their community. Gringras described focus groups where tears were common, as participants shared the "heartbreaking" pain of being alienated from families and communities they still deeply valued. "I know my parents are terribly sad I'm no longer a Zionist," one participant remarked, "but they don't realize how sad I am that I'm no longer a Zionist".

The argument over legitimisation

A key issue for the mainstream community is the  ethics of engagement. Does giving a platform to anti-Zionists provide them with a "hechsher" (kosher stamp), legitimising language that some say fuels antisemitism and endangers Jewish lives?

This argument is made by Canadian anthropologist Adam Louis-Klein, a fierce critic of anti-Zionism (which he pointedly spells as antizionism), who wrote that, “Antizionist Jews don’t merely hold an “uncomfortable opinion on Israel” against the pro-Israel Jewish community.” He added that Jewish groups who protest in solidarity with Palestinians, “insert themselves into scenes of antizionist abuse, harassment, and shaming, and shut down Jews who try to defend themselves. They systematically tell the public that Jews are faking their oppression, that Jews are liars and untrustworthy. Antizionist Jews are deeply immoral. There is nothing to legitimize, nothing to sympathize with. Antizionist Jews are agents of injustice.”

Gringras says the report doesn't seek to legitimise or delegitimise anti-Zionists, but rather to document a reality that already exists.

Not all anti-Zionists

Gringras also pushed back against "straw-manning" participants, the tendency to assume every anti-Zionist shares the most extreme views of the movement.

Instead, he proposed the image of a "glass wall". While the ideological divide remains a firm barrier, a glass wall allows both sides to at least see one another as human beings rather than monsters.

The report concludes by presenting three distinct paths for the American Jewish community:

  • Community-Strengthening: Prioritising coherence and loyalty by drawing sharp "red lines," a view articulated by American historian and Zionist activist Gil Troy.
  • Community-Educating: Focusing on the "journey" and asking what institutions did to alienate these young people so they can be brought back into the “big tent,” a view articulated by President of the Shalom Hartman Institute Yehuda Kurtzer.
  • Community-Healing: Prioritising the relationship over ideological alignment.

Asked which path he prefers, Gringras suggested that the immediate task might not be "healing," which implies a resolution, but rather, "community-holding" - the difficult, uncomfortable work of staying in the same room even when agreement seems impossible.

"Dialogue is not about convincing or negotiating a consensus," notes Gringlass. Rather, it is about maintaining a "healthy argument" that preserves connection in the face of searing difference.

Back at our Shabbat dinner example, many families who have intense disagreement about Zionism implement a hard and fast rule to keep the peace by avoiding the topic. While this works for some families, For the Sake of Argument suggests that ignoring the elephant in the room only makes its weight bear heavier on us all.

FULL REPORT

The Journeys and Destinations of Young Jewish Anti-Zionists (For the Sake of Arguement)

RELATED STORY

Most American Jews believe in Israel but won’t call themselves ‘Zionists’ (TJI)

You might also like
  • Freedom Rides: Allyship for dark times
    Eliezer Rubenstein Sturgess
  • Israel now faces 138 sanctions across 63 countries
    Shahar Burla
  • Brazilian Jews treated as pawns in presidential election
    Karina Stange Calandrin
logomark.67a07ee3
We believe in the free flow of information

Republish our articles for free, online or in print, by using our Creative Commons licence

You might also like

    Bialik shabbat
    OpinionAustralia

    Jewish schools are the marinade that infuses continuity

    Jeremy Stowe-Lindner
    Passengers From Diverted Flydubai Flight To Arrive In Israel
    FeatureIsrael

    How ‘jihadist terror attack’ was averted on Israel-bound flight

    Tomer Almagor 2
    Protest against settler violence in Jerusalem
    DebateAustralia

    Sanctioning settlements is a defence of Israel, not an attack

    Elisheva Madar 3

About the author

Ittay Flescher

Ittay Flescher

Ittay Flescher is the Jerusalem Correspondent for The Jewish Independent. For over twenty years, he has worked as an educator, journalist, and peacebuilder in Melbourne and Jerusalem. His book, The Holy and the Broken: A Cry for Israeli-Palestinian Peace from a Land that Must Be Shared, was longlisted for the 2025 Walkley Book Awards.

More from the author

OpinionIsrael

Even on October 7, we are not united

AnalysisArts & Culture

Fauda and the illusion of vengeance

AnalysisIsrael

What ‘Zionism’ means in Israel:  it’s not what you think

AnalysisIsrael

From haven to hotbed: how Israel’s perception of Australia has changed