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ReviewIsrael

New book confronts challenge of being Israeli after Gaza

This future-focused analysis draws on the perspectives of Israelis who are deeply committed to the state but possess the perspective to view it from the outside.
Ittay Flescher
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Israeli after Gaza Ariel Beery

Published: 11 May 2026

Last updated: 11 May 2026

Being Israeli After the Destruction of Gaza
by Ariel Beery 

Among liberal Israelis, there is near-unanimous agreement that we urgently need a State Commission of Inquiry into the political and intelligence failures that contributed to the October 7th massacre.  

Yet, rarely does this same camp call for an inquiry into what we have done in Gaza in response over the past two years.  Few want to investigate the decision-making process that led to the systematic severing of food and electricity to Jabalia, Beit Hanoun and Beit Lahia, the total flattening of neighbourhoods, or the allegations of war crimes that now hang heavy over our nation.  

This dissonance, this refusal to look as unflinchingly at our own actions as we do at our failures, is the suffocating backdrop to Ariel Beery’s new book, Being Israeli After the Destruction of Gaza. 

The title itself feels like a deliberate, perhaps even provocative, partner to Peter Beinart’s 2025 work, Being Jewish After the Destruction of Gaza. Much like Beinart’s inquiry into the moral integrity of the Jewish state, Beery is asking the existential questions that keep many of us up at night. 

The difference lies in the destination. Where Beinart has steered his discourse toward the conclusion that the Zionist project is effectively irredeemable, Beery is attempting something far more precarious: he is trying to use these very questions to shore up, rather than dismantle, the liberal Zionist edifice. He isn't asking if Israel should exist, but rather, under what moral framework it can continue to justify its existence after the horrors of this war. 

Beery is unafraid to tackle taboos, asking questions that many often avoid: How does a society that prides itself on human rights live with the destruction it has wrought? How do we hold the concurrent truths of our own trauma and the catastrophic suffering of our neighbours? 

In his book, published on Yom Ha'atzmaut, Beery has curated a fascinating selection of "insider-outsiders" – Israelis who are deeply committed to the state, but possess the perspective to view it from the outside. They are all Zionist and liberal, a group Beery estimates to be about 70 per cent of the Israeli population. The book does not include interviews with Arab, Palestinian or Haredi (ultra-Orthodox) Israelis.  

Beery’s interviews reveal a fractured ideological landscape, exposing a range of responses that struggle to contain the enormity of the destruction wrought by the IDF in Gaza. On one end, there is the raw, defensive reflex of someone like Naama Klar, who attempts to absolve Israel of moral culpability by placing the entirety of the blame on Hamas. On the other, voices like Alina Shkolnikov speak of a deep, looming spiritual reckoning, echoing the warnings of Yeshayahu Leibowitz about the corrupting nature of occupation.

Between these poles, figures like Daniel Gordis and Meredith Rothbart occupy a painful middle ground: they are viscerally haunted by the imagery of a ruined Gaza, comparing it to the firebombing of Dresden, yet remain tethered to the conviction that Israel’s survival necessitated a military response with there being no other option after the horrors of October 7.  

This spectrum of responses often converges on a shared desire to look forward, a common defence mechanism against the paralysing weight of the present.   

The book succeeds in documenting the "messiness of being responsible for our destiny". Beery moves beyond the monolithic narratives of "Israel as pure victim" or "Israel as the sole villain," capturing a spectrum of thought that recognises the necessity of force in those first, chaotic days of October 2023, while wrestling with the moral bankruptcy that followed. For anyone looking for a nuanced view from within the Israeli center-left, the book provides an invaluable record of a community in crisis. 

However, as I read through Beery’s analysis, I found myself struck by a persistent absence. The book is heavily weighted toward geopolitical analysis, strategy, security, the "what comes next," and the "what should have been." 

While this intellectual rigour is impressive, it often feels like a shield against the visceral, raw reality of the war. There is a glaring lack of personal stories, of the tears that must be shed, and of the quiet, agonising process of sitting with grief before one rushes to propose a policy solution. 

Beery candidly admits he is not a poet, describing his own thinking as "logical, analytical and future focused." Yet, he holds onto a glimmer of optimism regarding the potential for national awakening, arguing: "I don't think that Israel will be broken by the recognition, but I do think that it will put a crack in the door. The more that we learn, the more stories that come out, I think that will put a crack that we can start seeing the other through."  

When I spoke with Beery, I shared the story of the twins, Aysal and Ayser, infants killed just days after being born into a war zone. Together we looked in pain at the image of their crying father holding their birth certificates at the moment he learned of their deaths by an IDF airstrike. Their story, like so many others, belongs to a register of human suffering that defies political strategy.  

Before we jump to policy solutions, there must be a Cheshbon Hanefesh, a soul-searching. We must sit with the moral weight of our actions. Beery’s book, by racing toward the analytical, often sidesteps the spiritual and emotional labor of true Teshuva (repentance).  

Despite these concerns, I think it’s still a book worth your time. We are currently inundated with binary literature: the hasbara tracts insisting "Israel can do no wrong" and the rigid manifestos declaring "Israel has no right to exist."  

Beery’s work offers a necessary middle path. While it may lack the intimate, heartbreaking poetry of individual grief found in the recent book by Rachel Goldberg-Polin, and while it prioritises the head over the heart, it captures a segment of Israeli society still fighting to save its soul.  

It is a book that bears reading, not because it has all the answers, but because it is willing to ask the questions that might eventually lead us there. 

Ariel Beery’s new book, Being Israeli After the Destruction of Gaza is available in Australia as an e-book via Amazon.

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About the author

Ittay Flescher

Ittay Flescher

Ittay Flescher is the Jerusalem Correspondent for The Jewish Independent. For over twenty years, he has worked as an educator, journalist, and peacebuilder in Melbourne and Jerusalem. His book, The Holy and the Broken: A Cry for Israeli-Palestinian Peace from a Land that Must Be Shared, was longlisted for the 2025 Walkley Book Awards.

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Comments1

  • Avatar of Henry Kaye

    Henry Kaye12 May at 08:09 am

    Since the reviewer has already given his judgement (“the moral bankruptcy that followed”), the value of what he has written is doubtful – this aside from comments like 70% of Israelis are liberal and Zionist, which is a fantasy, not supported by facts.