Bondi memorials expose politics of Jewish symbols

For close to two millennia, the six-pointed Magen David (Star of David) has been the recognised symbol of the Jews. It is found in synagogues built in 3^rd- 4^th century CE; appears in mystical texts from the 13^th century; was adopted by the First Zionist Congress in 1897; and was enshrined as the centrepiece of the Israeli flag in 1948.

There has been no other symbol so readily identifiable as Jewish – until now.

The massacre of Jews celebrating Chanukah at Bondi Beach on December 14 has elevated to public consciousness a different symbol: the nine-branch candelabra, known as a chanukiah or Chanukah menorah. It has been transformed from a symbol known mainly by Jews to one understood in the broader community. It will be cemented further in the national psyche after today’s National Day of Mourning.

In the aftermath of the terror attack that left 15 dead and 40 others wounded, the chanukiah has appeared in memorials and vigils all over the world in honour of those who lost their lives.

From the pylon of the Sydney Harbour Bridge to London and Berlin, the chanukiah has been chosen by civil authorities and community groups, over the Magen David, to commemorate the loss of Jewish life. While the star has been present, the chanukiah has been dominant.