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HomeRead, Watch, ListenIsrael
FeatureIsrael

New wave of Russian-speaking migrants may be key to Israel’s future

Migrants from Ukraine and Crimea are poised to become a leading force in the democracy movement
Ittay Flescher
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Photo 1 – Israel Shelanu Training

Identity and leadership seminar for the “Israel Shelanu” influencer and thought leader community (Image: provided)

Published: 13 July 2026

Last updated: 13 July 2026

Since 2014, over a quarter of a million Russian speakers have arrived in Israel. Unlike the mass aliyah of the 1990s, which was driven primarily by the desire to escape antisemitism and economic hardship, this wave is largely composed of people escaping war in Crimea or Ukraine and looking for a life in a more democratic country. 

Vicki Idzinski, the founder and CEO of the NGO Israel Shelanu, believes this desire for a democratic home makes the Russian-speaking migrants a powerful demographic in Israeli society.

Israel Shelanu (Israel is Ours), was born in 2023 out of a sense of urgent crisis, following the judicial overhaul, a government initiative that sought to strip the Supreme Court of its power to strike down "unreasonable" administrative decisions. Critics argued the overhaul threatened democracy by removing the only effective check on executive power, potentially allowing for the infringement of minority rights and the appointment of unqualified loyalists to key positions. 

In that same year, while the world watched the escalation of the war on Ukraine and the tightening of the regime in Russia, Idzinski was watching a different kind of struggle inside Israel. She realised that while thousands of highly educated, anti-Putin, liberal-minded people were arriving from Moscow, Saint Petersburg, and beyond, they were essentially being silenced by the same old barriers. Many of these people are what she calls ‘people of words’. They are deans of universities, famous directors, senior journalists, and political commentators.  

However, because they did not yet understand the workings of Israeli society well, they often end up working in isolation within their own community or remotely for companies in Europe and America. This creates an ironic disconnect, where some of the most experienced democratic activists in the world are living in Israel but remain invisible to the Israeli public. 

"The entire Russian-speaking aliyah of the last decade is completely in search of democracy," Idzinski said in an interview with The Jewish Independent, emphasising that this is a group of people who fought immense struggles back home. "The prices they pay for opposing the Putin regime, for going against this horror in Ukraine are immense." 

Idzinski herself was part of the earlier aliyah.  She moved to Israel from Ukraine in 1992, just before her bat mitzvah. Her early years were spent in the Israeli periphery, living through the poverty and social friction that defined the immigrant experience for her generation. She grew up in a family of mathematicians who were also political dissidents, a background that clearly informed her later path.  

She sees clearly the widespread misunderstanding of the politics of Russian-speaking migrants. 

There is a tired stereotype in Israel that all Russian speakers are automatically right wing or hawkish. Idzinski’s efforts to convince prominent institutes to research this population turns that on its head.  

Vicki Idzinski speaks at training on the conflict for immigrant and native-born Israeli opinion leaders (Image: provided)
Vicki Idzinski speaks at training on the conflict for immigrant and native-born Israeli opinion leaders (Image: provided)

A recent study conducted by the aChord Center found nearly half of these recent immigrants support a diplomatic settlement with Palestinians, a figure significantly higher than the general Israeli Jewish public. They see the conflict through the lens of human rights and universal values, largely because they have spent their lives fighting for those very things against an authoritarian regime. 

The danger, as Idzinski sees it, is that if the liberal camp in Israel does not reach out to these newcomers, they will eventually be absorbed by the same conservative forces that shaped the 1990s generation. Back then, the message to immigrants in the periphery was clear: until you serve in the army, until you adopt a hardline stance, and until you leave your old values at the door, you don't have a right to speak. Idzinski wants to break that cycle.  

Israel Shelanu works to give these people a voice from day one. It organises training about the democracy crisis and tours of East Jerusalem for opinion leaders, conducts civic initiatives, and builds a network of professionals who can bridge the gap between the Russian-speaking street and the Hebrew-speaking establishment. 

Idzinski believes the Russian-speaking aliyah is a massive, untapped potential that could actually save Israeli democracy. “These are people who have already lost one home to authoritarianism and are determined not to lose another. They arrive with a Jewish identity that is in some ways more like the Jewish communities of New York or London than the stereotypical image of the 1990s immigrant. They are familiar with their heritage, they celebrate the holidays, and they view their Jewishness as a call to stand up for democratic principles.” 

The Jewish Independent

Idzinski recalls how, in the 1990s, if an immigrant expressed a secular or liberal view, they were often told to go back to Russia. Today, Israel Shelanu provides a platform where these voices are not only welcomed but viewed as essential to the country's survival. 

The organisation operates with a small but dedicated team of strategists, researchers, and activists. They hold lectures and learning events in Russian with experts to provide accessible information to a public that is often overwhelmed by the chaotic nature of Israeli politics. They also manage social media platforms with a combined following of over 25,000 users, specifically tailored to the needs and interests of the new aliyah. 

Idzinski says these new immigrants are not settling in the periphery like the previous wave, but are creating their own cultural hubs in Israeli cities, including entire theatres that have relocated from places like Saint Petersburg. However, without a bridge to the Hebrew-speaking world, these cultural treasures remain locked away. Israel Shelanu aims to unlock them, showing the broader Israeli public that the Russian-speaking community is a source of immense intellectual and cultural wealth, not just a voting bloc to be managed. 

In her view, five years from now, Israel should be a strong, pluralistic democracy where the various Russian-speaking waves are leading the charge for equality. She believes that one cannot separate the demand for diversity from the demand for equality for all Israeli citizens. 

"I want to see the different aliyot leading in this story, integrating and in a leading position in strengthening the democratic camp," she says. "You can't talk about rights for your minority without talking about a general demand for equality." 

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About the author

Ittay Flescher

Ittay Flescher

Ittay Flescher is the Jerusalem Correspondent for The Jewish Independent. For over twenty years, he has worked as an educator, journalist, and peacebuilder in Melbourne and Jerusalem. His book, The Holy and the Broken: A Cry for Israeli-Palestinian Peace from a Land that Must Be Shared, was longlisted for the 2025 Walkley Book Awards.

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