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HomeRead, Watch, ListenIsrael
Israel Hamas WarAnalysisIsrael

Now, the battle for peace

Ceasefire and the return of the hostages are only the beginning. Now we must confront a process of truth and reconciliation to ensure neither the horrors of October 7 nor the atrocities of Gaza will happen again.
Ittay Flescher
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A woman cleans photos and items of victims of the October 7, 2023 Hamas attacks from the Dizengoff Square fountain memorial on October 05, 2025 in Tel Aviv

A woman cleans photos and items of victims of the October 7, 2023 Hamas attacks from the Dizengoff Square fountain memorial on October 05, 2025 in Tel Aviv (Chris McGrath/Getty Images)

Published: 7 October 2025

Last updated: 28 October 2025

It feels surreal to finally write these words, yet after two horrific years, a war that has consumed every soul in this land may finally be ending. When I finally see the return of the remaining hostages, it will feel like I’m witnessing a modern-day miracle. I imagine Matan Zangauker in the arms of his lion of a mother, Einav, who’s relentless, agonising two-year campaign has fueled a mass movement against the government and for the hostages' release, mobilizing millions of Israelis every Saturday night.

When a deal is finally signed, I long to see millions of Palestinians finally packing up their lives in the sweltering tents of Al-Mawasi, ready to return to the ruins of their homes in the north of Gaza. I envision them walking the Al-Rashid Road home, their long march taking them along the shores of the beautiful Mediterranean Sea that binds us all.

For two years, the people of Gaza have endured relentless suffering, a constant cycle of mourning, loss, and death. Life there has seemingly frozen, each day bringing new wounds and each night a heavier fear. The constant rhythm of bombardments and explosions from Rafah to Beit Hanoun has left millions falling asleep to the sound of shells and waking to the desperate cries of those searching for the missing in the debris.

Everything I want for my people, peace, freedom, security, I also want for them.

If we are to move forward at all, we must begin by looking honestly in the mirror, to acknowledge the full weight of what has been done, and what has been lost.

Acknowledging this agony of war finally ending with the help of so many nations across the world who finally saw our pain enough to pressure the leaders of Israel and Palestine to end this madness, I’m left wondering: What will be the nature of the truth and reconciliation process that our people must begin now to ensure neither the horror of October 7 at the hands of Hamas nor the atrocities that have been inflicted on Gaza by Israel ever happen again?

At a time when denial is still so high in both societies about the extent of pain here across the wall, how do we begin to heal? Can one even ask forgiveness for acts that so many view as unforgivable? What happens to all those who will now live forever without limbs, without parents, without a roof over their heads, or without the will to live?

If we are to move forward at all, we must begin by looking honestly in the mirror, to acknowledge the full weight of what has been done, and what has been lost.

Building peace, then, means more than a ceasefire or a treaty. It means Israelis and Palestinians choosing new leaders who will reject the politics of fear and revenge.

Building peace means changing the way we teach our history in Israeli and Palestinian schools, so that the next generation is taught that there are two nations with deep ties to this land, neither of which is made up or invented, with each having deep cultural and religious connections to this land that is their only home.

Building peace means actively learning each other's language, Arabic for Israelis and Hebrew for Palestinians, which will make it harder to hold onto the false notion that the other has no place here.

Building peace means fifty-fifty representation for women and men in all leadership positions. Women’s participation increases the probability of a peace agreement lasting at least two years by 20%, and by 35% the probability of a peace agreement lasting 15 years.

Hope is found in rerouting a single dollar from buying another weapon to a youth program that challenges dehumanization, or in the simple, defiant act of correcting a single line in a history book

Building peace means embracing a new kind of journalism, one that not only reports on violence and tension but also seeks out stories of cooperation, empathy, and practical solutions that help societies heal and move forward.

And finally, building peace is about reclaiming our holy traditions of Judaism, Islam, and Christianity from all those both here and abroad who have abused our religious traditions to become blueprints for war. We must reassert that the purpose of our sacred texts is to realize the golden rule of all our traditions: love your neighbor as yourself, always remembering that what is hateful to you, you must not do to others.

The choice, as ever, rests with us. When the guns finally fall silent, the real work of healing and reconciliation must commence, not through a distant, grand negotiation, but through the immediate, daily decisions of Israelis and Palestinians. History shows this path, though steep, is not impossible, from the land-for-peace agreement with Egypt to the end of the Troubles in Northern Ireland. Hope is not a passive wish; it is an action. It is found in rerouting a single dollar from buying another weapon to a youth program that challenges dehumanization, or in the simple, defiant act of correcting a single line in a history book. If all the immense effort that went into fighting this war is now directed toward creating a reality where it can never happen again, anything is possible. For the sake of all our children, let this vital grassroots process flourish and plant the seeds of peace in all our hearts.

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About the author

Ittay Flescher

Ittay Flescher

Ittay Flescher is the Jerusalem Correspondent for The Jewish Independent. For over twenty years, he has worked as an educator, journalist, and peacebuilder in Melbourne and Jerusalem. His book, The Holy and the Broken: A Cry for Israeli-Palestinian Peace from a Land that Must Be Shared, was longlisted for the 2025 Walkley Book Awards.

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